Growth, Violence, and the Coming Religious Peace -- Sightings

I envy Martin Marty. He has such a command of what's being written and said about religon in the world today that is incomprehensible. I think of myself as being aware of much of what's going on, but he is amazing. Anyway, this morning he points us to three articles in the March issue of the Atlantic that deal with the role of religion in the world today. Contributors include Walter Russell Mead, author of the book God and Gold: Britain, America, and the Making of the Modern World, who looks at the moderating influences on evangelicalism; Elizabeth Griswold, daughter of former Presiding Bishop Frank Griswold, who looks at the religious fight going on in Nigeria between Christian and Muslim; and finally a piece by Alan Wolfe that offers a look at a way out of the religious dilemma of the age, a solution that will require a dose of secularism and compromise.
It looks to be an excellent issue -- here's a preview.

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Sightings 2/18/08


Growth, Violence,
and the Coming Religious Peace
-- Martin E. Marty

Decades ago an Atlantic editor suggested an idea for an article which I somehow failed to produce. I recall him saying that the magazine rarely covered religion, but when it did, as it had in a recent feature article, it quickened an enormous response. Today, Atlantic editors, along with so many others, recognize the ever-growing power of religion in the world and treat it in depth, as in the commendable March issue.

The cover banners the three major stories. First is Walter Russell Mead's: In sum, "America's evangelicals are growing more moderate—and more powerful." His observations and thesis run counter to favored opinion of not long ago, pioneered by Dean Kelley in 1972 in Why Conservative Churches Are Growing, which contended that in order to grow and grow powerful, churches had to be strict, hardline, demanding, and counter-cultural. Mead notes that today, Adam Smith-ian enterprising competition to 'get butts in the pews" has turned this around. Yes, there are still some latter-day Fundamentalists, but the winners are churches that offer most, are most at home in pop culture, and are "flexible, user-friendly, and market-driven." They are moderating, and thus growing more powerful.

Contrast this with the major and tragic story, "God's Country" (Nigeria) by Eliza Griswold. "Using militias and marketing strategies, Christianity and Islam are competing for believers by promising Nigerians prosperity in this world as well as salvation in the next." There are mass conversions, defects, animosities, and massacres in this dire competition between the Muslims of the North and the Christians of the South. Rene Girard's thesis about "the mimetic principle" is in effect: The two sides imitate each other and escalate in both marketing efforts and militial action. The well-document killings by Muslims are truly abhorrent; Christian belligerency, reactive or initiatory, is apocalyptically fierce. Griswold tells, for example, how the Christian Association of Nigeria "militia" attacked a Muslim town, killing 660 Muslims, burning twelve mosques and three hundred homes.

Griswold's father had been primate of the Episcopal Church in the U.S.A at the time of the massacre, and a colleague of Archbishop Peter Akinola, who was then the president of the Christian Association of Nigeria. Akinola is now the head of the eighteen-million-member Anglican Church in Nigeria, and the spiritual and ecclesiastical host to many dissident American Anglicans who have accepted him as their bishop. To put it politely, Akinola, stiffing Griswold, launched into an attack linking Islam and liberal Protestantism while defending what Americans call "the prosperity gospel." "I've said before: let no Muslim think they have the monopoly on violence." Both sides in the Muslim-Christian conflict cite their Scriptures; one pastor legitimated rape by Christians on the basis of Matthew 24:19: "But woe to those who are pregnant and to those who are nursing babies in those days."

Those who think Atlantic is interested in religion only when there is conflict in its name can find a match for Mead's piece in a third article by Alan Wolfe, a regular commentator on religious trends in the U.S. He writes on "the coming religious peace" in an article called "And the Winner Is…" The price of peace, says Professor Wolfe, is an American version of "secularism," which pervades market- and success-minded churches. I think his definition is a bit too neat and he is too sure about its victory, but he has a strong point overall. Given the cost in lives—on both sides—of Nigerian religious self-assurance, the American compromise looks attractive. Archbishop Akinola would call that confession a sell-out, typically "satanic," and would cite biblical texts to back himself up.


Martin E. Marty's biography, current projects, upcoming events, publications, and contact information can be found at www.illuminos.com.

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The February issue of the Martin Marty Center's Religion and Culture Web Forum presents an essay by M.Cooper Harriss of the University of Chicago, "The Preacher in the Text: Zora Neale Hurston and the Homiletics of Literature." Commentary from Kimberly Connor (University of San Francisco), Dolan Hubbard (Morgan State University), Carolyn Medine (University of Georgia), and Teresa Stricklen (Pittsburgh Theological Seminary) will be available on the forum's discussion board, where readers may also post responses.
Access the discussion board at:https://cforum.uchicago.edu/viewforum.php?f=1
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Sightings comes from the Martin Marty Center at the University of Chicago Divinity School.

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