High Priestly Duties -- Lectionary Reflection for Lent 5B (Hebrews 5)
Hebrews 5:5-10 New Revised Standard Version
5 So also Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him,
“You are my Son,
today I have begotten you”;6 as he says also in another place,
“You are a priest forever,
according to the order of Melchizedek.”7 In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. 8 Although he was a Son, he learned obedience through what he suffered; 9 and having been made perfect, he became the source of eternal salvation for all who obey him, 10 having been designated by God a high priest according to the order of Melchizedek.
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In 1
Peter 2, we’re told that to be in Christ is to be part of a royal priesthood (1 Peter 2:9). That revelation led to the doctrine, especially prominent among
Protestants, of the “priesthood of all believers.” The document that guides the
ordering of ministry in my denomination—The Theological Foundations for the
Ordering of Ministry in the Christian Church (Disciples of Christ)—speaks
directly to this understanding of priesthood: “In Christ the individual becomes
a member of ‘a royal priesthood, a holy nation, a people of God’s own
possession’ (1Peter 2:9). Thus it has
been common to speak of the ‘priesthood of all believers’ —the persons who live
as faithful disciples of Jesus Christ in the church and in the world. This
language highlights the sacramentality of the work of the laity through whose
witness and service the grace of God is made manifest.” If we are all part of
this royal priesthood, who is the high priest? In the Book of Hebrews, we are
told that Jesus is the high priest. Of course, there is a caveat here, and
we’ll need to address it. That caveat has to do with the qualifications for
being a priest and whether Jesus actually qualifies.
In
ancient Israel, the priesthood was limited to the tribe of Levi, while the high
priests were to be lineal descendants of Aaron. As for Jesus, he was neither a
Levite nor a descendant of Aaron. So, how might he be our high priest? According
to the genealogies in Matthew and Luke Jesus was a descendant of David, which
made him a member of the tribe of Judah. That seeming barrier does stop the author
of Hebrews from creating a workaround so that Jesus might qualify. While Jesus
might not be a descendant of Aaron, Hebrews simply calls Jesus a priest
according to the order of Melchizedek.
Before we
get to this mysterious Order of Melchizedek, we would be wise to begin with the
question of Jesus’ appointment to the office of high priest. Then we can turn
to Melchizedek and the implications of this passage for our Lenten journey. The reading from Hebrews 5:5-10 is part of a
larger section of the letter that begins in verse 14 of chapter 4. In the
opening lines of the section, the author of Hebrews (Hebrews is anonymous)
writes that “since, then, we have a great high priest who has passed through
the heavens, Jesus, the Son of God, let us hold fast to our confession.” We’re
also told that this high priest can sympathize with our weaknesses. He was “tested
as we are” and yet he did not sin. Therefore, we can “approach the throne of
grace with boldness, so that we may receive mercy and find grace to help in
time of need” (Heb. 4:15-16).
Having
learned about this high priest who was tested and yet without sin, when we come
to verses 5-6 of chapter 5, we are told that when appointed to this position,
Jesus did not glorify himself but was appointed to the position by God. Thus,
the author draws upon the Psalms to describe the qualifications of this high priest.
First, God says of this high priest, “you are my Son, today I have begotten
you” (Ps. 2:7). So, the main qualification here is that Jesus is the Son of
God. Then, we learn that Jesus is “a priest forever, according to the order of
Melchizedek” (Ps. 110:4).
The
author of Hebrews makes it clear that one does not appoint oneself to the
position of high priest. In the verse prior to our passage, we read that “one
does not presume to take this honor, but takes it only when called by God, just
as Aaron was (Heb. 5:4). As noted above, Jesus did not descend from the
priestly line, so Hebrews links him to the mysterious Melchizedek, who appears
in Genesis as the priest-king of Salem who receives tithes from Abraham and
blesses him (Gen. 14:17-20). This figure suddenly appears and then disappears
from the story. But, the author of Hebrews discovers in this mysterious figure
the means to unlock Jesus’ high priestly calling. He might not have an Aaronic
pedigree, but he has something else, something rooted in mystery.
Interestingly, it’s only in Hebrews that Jesus is connected to Melchizedek. But
the identification of the too is intriguing.
Having
been appointed to this position as a high priest according to the order of
Melchizedek by God, in large part because of his status as Son of God, Jesus
takes up his priestly duties. During his earthly life, Jesus “offered up
prayers and supplications, with loud cries and tears, to the one who was able
to save him from death.” Here is a reference to Jesus’ priestly duties taken
up, it would appear, while on the cross. He was heard because of his submission
to the one who appointed him to this role. He was heard because of his
submission. Though he held the status as Son of God, in words reminiscent of what
Paul said of Jesus in Philippians 2—he “learned obedience through what he
suffered.” It was in this suffering that he was perfected and became the source
of our salvation. Nothing is said here about being a substitute sacrificed for
our sins. The point simply is that his pathway to this priesthood of
Melchizedek included the suffering of the cross.
Back in
Hebrews 4, the author reveals that Jesus is not a high priest who is unable to sympathize
with our weaknesses. He too has been tested and yet did not sin (Heb 4:15-17). That
testing includes suffering. Jesus can understand our struggles, our sufferings,
because he also suffered. This is the foundation of his priesthood. You might
say that he graduated from the school of hard knocks. This is true even though
he was the Son of God. That status did not prevent him from experiencing human
realities, therefore, we can put our trust in him. In this, we find good news.
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