Thursday, July 20, 2017
Wednesday, July 19, 2017
Ayn Rand was the apostle of the philosophy of selfishness. By all means, do everything you can to put yourself first. It's a philosophy that has been having a lot of traction lately, in business circles and in political circles. It's linked to a hard-line liberterianism, that both Ron Paul and Rand Paul espouse (among others). While she continues to have many devotees, as Martin Marty notes, some of them have been falling from favor, their selfish behavior getting them in trouble. The question is, can one embrace her philosophy and a Christian one? While Marty doesn't mention the current President, one of the articles he points us to does, suggesting that this is the underlying philosophy of the administration, which again raises questions about how one squares Christian faith with a Randian world view? It makes no sense to me, but I guess some can keep the two together. In any case, take a read, and offer your thoughts.
Tuesday, July 18, 2017
Genesis 28:10-19 Common English Bible (CEB)
10 Jacob left Beer-sheba and set out for Haran. 11 He reached a certain place and spent the night there. When the sun had set, he took one of the stones at that place and put it near his head. Then he lay down there. 12 He dreamed and saw a raised staircase, its foundation on earth and its top touching the sky, and God’s messengers were ascending and descending on it. 13 Suddenly the Lord was standing on it and saying, “I am the Lord, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. 14 Your descendants will become like the dust of the earth; you will spread out to the west, east, north, and south. Every family of earth will be blessed because of you and your descendants. 15 I am with you now, I will protect you everywhere you go, and I will bring you back to this land. I will not leave you until I have done everything that I have promised you.”
16 When Jacob woke from his sleep, he thought to himself, The Lord is definitely in this place, but I didn’t know it. 17 He was terrified and thought, This sacred place is awesome. It’s none other than God’s house and the entrance to heaven. 18 After Jacob got up early in the morning, he took the stone that he had put near his head, set it up as a sacred pillar, and poured oil on the top of it. 19 He named that sacred place Bethel, though Luz was the city’s original name.
I have been tasked with writing a lengthy (10,000 words) chapter for a book focusing on the cultural history of religion in the 18th century. It’s due the first of September, and I have only begun my research and writing. That chapter came to mind, as I read this story from Genesis 28. In this passage, we discover that Jacob has a dream in which he hears God reinforce the covenant made first with his grandparents, of which he is now the third-generation carrier. God has promised to bless Abraham and his descendants (Genesis 12). Now, God reaffirms that promise, telling Jacob that this land upon which he is lying, is given to him and his descendants. While his descendants will span out in all directions, they will always have this land as their inheritance, even as they serve as a blessing to the peoples of the earth. When Jacob woke up from this dream, he declared that Yahweh (the LORD) was definitely in this place. He recognized this place to be sacred (even if he didn’t at first recognize its sacredness). As we ponder this reading for the seventh Sunday of Pentecost, the author invites us to consider the spaces that are sacred because they are places where God is encountered.
Monday, July 17, 2017
ALWAYS WITH US? What Jesus Really Said about the Poor (Prophetic Christianity). By Liz Theoharis. Foreword by William J. Barber II. Grand Rapids: Wm. B. Eerdmans Publishing Company, 2017. Xxii + 185 pages.
Will the poor always be with us? Is poverty a chronic situation that no matter how hard we try, it can’t be eliminated? If so, is the only option that we manage poverty through charitable action? As Christians, seeking to answer that question, what would Jesus have us do?
Liz Theoharis, the founder and codirector of the Kairos Center for Religions, Rights and Social Justice and coordinator of Union Theological Seminary’s Poverty Initiative, seeks to make the case that not only can poverty be eliminated, it is an imperative. Unfortunately, in her experience, Christians resist this message, arguing on the basis of a statement in Matthew 26, that the poor will always be with us, and that Jesus makes it clear that he’s more interested in being worshiped than dealing with poverty (beyond charitable action). She challenges this sentiment in this contribution to Eerdmans' Prophetic Christianity series, which is based upon what appears to be a revision of her Ph.D. dissertation in New Testament at Union Seminary. Central to her work is the idea of "Reading the Bible with the Poor." She uses historical critical methods to engage the text of scripture, but does so in conversation with persons who experience poverty, much like Ernesto Cardenal's "Gospel in Solentiname," recognizing the importance of this too often-neglected voice.
Sunday, July 16, 2017
Matthew 13:1-9, 18-23
The closest I ever get to sowing seeds is laying down grass seed to fill in the gaps in the lawn. I can’t say I have any expertise in this, or much success, but I try. When I sow the grass seed, I try my best to get the soil just right. I go to the store, pick up top soil or even planting mix. I dig out the weeds and rocks, and put down a layer of that specially prepared soil. I try to buy grass seed designed to sprout quickly and has a long life span, though it rarely works as promised. As Cheryl can attest, I do what I can to make the front yard look nice, but I confess that I don’t have a green thumb.