We live in strange times. We hear conversations in certain circles about white privilege, while in other circles we hear complaints that white men face discrimination. Which is it? Standing at the center of the last Presidential election was the claim that the white working class was being ignored. The same arguments undergird the current immigration debates. When the Black Lives Matter movement emerged after the shooting of Michael Brown by a white police officer, many White Americans responded with a declaration that “All Lives Matter.” While this response sounded egalitarian, it failed to acknowledge that in our country the powers and principalities have valued white lives more than black and brown lives. We may have elected a Black President in 2008 and again 2012, but it’s clear from the rhetoric of the hour that we are not living in a “post-racial society.” In fact, even today we are living with the legacy of decisions made decades ago that privileged European-Americans over Americans from other regions of the world. Unfortunately, these patterns of discrimination, segregation, and racism have infected the church as well as the rest of the culture.
So, what should Christians do about the realities of our society? That is the question taken up in The Myth of Equality by Ken Wytsma, a White Evangelical minister and educator living in Bend, Oregon. Wytsma wrote this book because he sees unacknowledged white privilege infecting the white evangelical community. He is the founder of The Justice Conference and President of Kilns College and wrote this book at the request of an editor at InterVarsity Press who heard him address privilege in a speech. I am glad that the IVP editor made the request, because this is an honest and compelling look at a problem that will not go away. Indeed, my own denomination has pledged to be an “anti-racism, pro-reconciling” church. All clergy are required to receive anti-racism training. I’m glad the training is required, but it does suggest that even in a more liberal Mainline denomination with a General Minister and President who is African-American that problem still exists.