Franklin Graham on Islam and Violence -- Sightings

Martin Marty has come back just in time, to offer a bit of wisdom and common sense to the overheated debate about Islam, especially the debate that is engendered by misguided or misinformed souls like Franklin Graham.   I'd like to give him the benefit of the doubt, but I'm not sure he deserves it.  Nonetheless, Martin Marty picks up the topic that has been raging during his month or so away from his regular Monday perch.  So, here we have his opening round for September.


Sightings 9/13/2010

Franklin Graham on Islam and Violence
-- Martin E. Marty

Aestas horribilis, Queen Elizabeth might call the summer just past, or those who care about civility in religious discourse and interfaith relations might judge it to have been. While Sightings took August off, forces, agencies, and voices of prejudice and, frankly, hate-mongering, did not. “Protest mosques,” “Restore America,” “Burn Qur’ans” and many more are keywords in our internet memory. One set of these keywords is so illuminating and nearly normative that it merits comment before we enter a new but not necessarily more promising season. I refer to the pronouncements of evangelist Franklin Graham on Muslim genetics, competition for souls, Islam as killer, and scriptures.

Genetics first: There is no need to repeat Graham’s bizarre charge that Islam is passed through the genes of a father to a son. Scholars of Islam find that idea nowhere in its teachings. Conversion-expert Graham should understand that one becomes a Muslim the way the born-again in Graham’s tradition become Christian: by making a profession of faith and a commitment through word and action. We won’t go into the political dimension of this issue with reference to Graham’s subject, the President of the United States, because, as long-time readers know, Sightings does not “do” Presidents.

Competition for souls, second: Graham’s work is often positioned along lines crossed in Africa, where Muslims kill Christians and Christians kill Muslims. There is little point in going into “Who fired first?” or “Who killed most?” In religion-based warfare, there is never really a first and a second; there are only debates about first and second. Graham has chosen to attempt conversion in the second most tense area known to the two faith communities. Without doubt, there is ugliness and murder, but we picture militant Muslims speaking of Christians the way Graham speaks of Muslims. Call it a draw. (By the way, “the undersigned” is a Christian who sees a place for evangelism.)

Islam as killer of Christians, third: Graham has repeatedly charged this year that Islam, which he frequently calls “a very wicked and evil religion” is mandated to kill, and that it kills. He does not qualify his remarks, as the word “very” suggests and even though he is often cautioned about the possible lethal consequences for Christians and Muslims if things get more heated. Historians have no difficulty finding Muslims in killing modes. The problem is that historians also find Christians in killing modes, from most years of Christendom, when the sword advanced Christianity, down into our own time. Think of the Christian justifications in World War I. Think Christian killing Christian in Rwanda, Northern Ireland and elsewhere.

Fourth, scriptures: It is easy to find passages in the Qur’an and other classic Muslim texts in which Allah’s people may or should kill to advance God’s cause. Isolating these chunks of the Qur’an which are by now most familiar to Americans calls for overlooking Islam’s many peace-promoting texts. And it also means overlooking parallel biblical texts. There are far more pictures in the biblical texts of a warrior God licensing and, yes, commanding “omnicide,” the killing of men and women and children who stand in the path of God’s people. Yes, all that was long ago. Now, you will never (at least I never) find Jews or Christians who think that killing people of another faith is a scriptured mandate for them.

Let’s hope and work for a less horrifying autumn.

Martin E. Marty's biography, current projects, publications, and contact information can be found at


Sightings comes from the Martin Marty Center at the University of Chicago Divinity School.


Brian said…
"Let’s hope and work for a less horrifying autumn."


Thank you for posting this Bob. I probably would have missed it otherwise. I don't get the Christian Century anymore.
My question... and it is an honest one because I admit ignorance... is does the Quran have the same or similar delineation in its text that separates the Old and New Testament? In other words, while Christianity's history is incumbent in the OT scriptures, its mandates and instructions arise specifically from the New Testament. We do not find, obviously, any such "warrior" language in the New. So, it seems to be a relevant question--on what basis does a Muslim of today take their cue from these peaceful passages instead of the authoritarian ones?

There isn't a division of Testaments, but even though Christians read the OT in the light of the NT, I don't think we can so easily separate out the two.

As for how Muslims decide, probably the same way most Christians decide -- they bring to the interpretive grid their understanding of God's nature, their reason, and questions about what applies and what doesn't.

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