Is Pope Francis a Modernizing Reformer? -- Sightings (Martin Marty)

Many years ago I had two opportunities to hear Hans Kueng speak.  It was back during seminary days, and I had been reading his books.  The first time I heard him speak was in 1981, just after John Paul II had silenced him.  I remember the person introducing him welcome the distinguished theologian into the wider church.  It was an interesting time -- a beloved and charismatic Pope had taken the world by storm, while at the same time (with the help of Cardinal Joseph Ratzinger) silencing all modernizing forces.  In this essay by Martin Marty, which apparently was due for distribution for last week, he shares Kueng's insights and hopes for the new Pope, Francis, whom so many of us have found a breath of fresh air.  He does as well.  After reading Marty's commentary be sure to check out Kueng's own essay, which takes us back to the call of St. Francis in the age of Innocent III.


Is Pope Francis a Modernizing Reformer?  Küng Hopes Yes
by Martin E. Marty
Monday | May 27 2013
EDITOR'S NOTE: I sent last Monday's Sightings to the wrong distribution list. I am resending it to the correct list (albeit a week late).

The names of Catholic theologian Hans Küng and Pope Francis are both in the news because Küng was sighted saying friendly things about the Pope and the Pope was apparently saying friendly things about God-and-atheists. Such stories demand or evoke in this “sighter’s” mind some historical recall which helps set the news in context.

Background: in June, 1966, one year after the modernizing reforms of the Second Vatican Council, when there were still many Catholic priests in Canada, hundreds of them gathered in Montreal for four days at then-Loyola, now part-of-Concordia University. On stage were Catholic Küng, Baptist Harvey Cox, Lutheran M.E.M., and host Father Elmer O’Brien, S.J. We guests were evidently competing for the Chutzpah-in-Theology Guinness record by agreeing to appear on stage for four hours with no texts, scripts, or notes. O’Brien and members of the audience made up of priests were free to ask questions or bring up topics of any kind. I ran through all the theology I knew, but learned much by listening. (Chutzpah? We were 38 years old!).
While we two Protestants did not have anything personal at stake with respect to the papacy, Küng did. A star peritus (adviser) at the Council, he had dreamed dreams inspired by John XXIII and was seeing them dimmed by Paul VI, about whom he was ambivalent. Those dreams turned into nightmares for Küng as John Paul II and Benedict XVI—the latter, had earlier been a friend of Küng’s from Tűbingen, Germany—countered much that the Council had achieved. Or so, at least, it appeared to Küng.

Which brings us to this month, when surprises greeted those who pay attention to Catholic factions and the papacy. Last Tuesday (May 21, 2013), The National Catholic Reporter front-paged a Küng article, “The Paradox of Pope Francis.” In it, the recently self-retired Küng told of celebrating his 85th birthday by leading off with three “astonishments” he expressed about the new Pope’s style, approach and agenda.

The Catholic far-far right—for example, the Novus Ordo Watch website dedicated to “Exposing the Pseudo-Catholic Church of Vatican II”—issued a judgment headlined: “Francis Gets a Thumbs-Up from Hell’s Apostle: Apostate Hans Küng ‘Extremely Delighted’ with Election of Bergoglio as ‘Pope Francis’.” Most conservative Catholics distrust or despise Küng, but are more moderate when referring to him.

We’ll stand by (in the Cox and Marty Protestant worlds) and watch this drama unfold. We could see that Küng’s salute came with his fingers crossed, as he spelled out what it will take for Pope Francis to reform the Curia and the Episcopate.

It’s time to turn briefly to the Pope. Last Wednesday in a homily at mass, on the basis of a text from the Gospels, he preached something generous or generous-sounding or usable or misusable by universalists, humanists, and atheists. The headlines on our “Search” page illustrated the confusion: “Pope Francis Says Atheists Can be Saved,” “Pope Francis Suggests Atheists’ Good Deeds Get them to Heaven,” “Heaven for Atheists?”, “Pope Francis did NOT Say that Atheists Will Be Saved,” and many, many more.

The Pope’s homily will be exegeted, refined, nuanced, and debated for some time to come. Reaction to it and publicity about it only illustrate how eager Catholics and non- and anti-Catholics are to discuss issues about eternal destiny and the temporal life of the Church.

Küng should be happy about this turn. And so will be many others who will find the media featuring other things about the Christian world than battles over sexuality in specific and biology in general.


Kung, Hans. “The Paradox of Pope Francis.” National Catholic Reporter. May 21, 2013.

Mintz, Zoe. “Pope Francis Says Atheists Can Be Saved, Performing ‘Good Works’ Is Not Just For Believers.” International Business Times. May 24, 2013.

Chumley, Cheryl. “Pope Francis suggests atheists’ good deeds gets them to heaven.”The Washington Times. May 24, 2013.

Pope Francis says atheists can be good.” The Guardian. May 22, 2013.

Greenwell, Andrew. “What Did Pope Francis REALLY Say About Atheists?” Catholic Online. May 26, 2013.

NOTESightings includes the following references so readers can sample the Catholic far-far right attacks on Hans Küng and on Pope Francis:

The Facts About Pope ‘Francis,’ What You Need To Know About the Man Who Claims to be the Pope.” Novus Ordus Watch: Exposing the Pseudo-Catholic Church of Vatican II. Accessed March 25, 2013.

Francis Gets a Thumbs Up From Hell’s Apostle: Apostate Hans Kung ‘Extremely Delighted’ with Election of Bergoglio as ‘Pope Francis’.” Novus Ordus Watch: Exposing the Pseudo-Catholic Church of Vatican II. Accessed March 25, 2013.

Author, Martin E. Marty, is the Fairfax M. Cone Distinguished Service Professor Emeritus of the History of Modern Christianity at the University of Chicago Divinity School. His biography, publications, and contact information can be found at

Editor, Myriam Renaud, is a Ph.D. Candidate in Theology at the University of Chicago Divinity School.  She is a 2012-13 Junior Fellow in the Martin Marty Center.




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