Into the Whirlwind - A Lectionary Reflection for Transfiguration Sunday (2 Kings)
2 Kings
2:1-14 New Revised Standard Version (NRSV)
2 Now when the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. 2 Elijah said to Elisha, “Stay here; for the Lord has sent me as far as Bethel.” But Elisha said, “As the Lord lives, and as you yourself live, I will not leave you.” So they went down to Bethel. 3 The company of prophets who were in Bethel came out to Elisha, and said to him, “Do you know that today the Lord will take your master away from you?” And he said, “Yes, I know; keep silent.”
4 Elijah said to him, “Elisha, stay here; for the Lord has sent me to Jericho.” But he said, “As the Lord lives, and as you yourself live, I will not leave you.” So they came to Jericho. 5 The company of prophets who were at Jericho drew near to Elisha, and said to him, “Do you know that today the Lord will take your master away from you?” And he answered, “Yes, I know; be silent.”
6 Then Elijah said to him, “Stay here; for the Lord has sent me to the Jordan.” But he said, “As the Lord lives, and as you yourself live, I will not leave you.” So the two of them went on. 7 Fifty men of the company of prophets also went, and stood at some distance from them, as they both were standing by the Jordan. 8 Then Elijah took his mantle and rolled it up, and struck the water; the water was parted to the one side and to the other, until the two of them crossed on dry ground.
9 When they had crossed, Elijah said to Elisha, “Tell me what I may do for you, before I am taken from you.” Elisha said, “Please let me inherit a double share of your spirit.” 10 He responded, “You have asked a hard thing; yet, if you see me as I am being taken from you, it will be granted you; if not, it will not.” 11 As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven. 12 Elisha kept watching and crying out, “Father, father! The chariots of Israel and its horsemen!” But when he could no longer see him, he grasped his own clothes and tore them in two pieces.
13 He picked up the mantle of Elijah that had fallen from him, and went back and stood on the bank of the Jordan. 14 He took the mantle of Elijah that had fallen from him, and struck the water, saying, “Where is the Lord, the God of Elijah?” When he had struck the water, the water was parted to the one side and to the other, and Elisha went over.
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We have
come to the end of the season of Epiphany. The day of Transfiguration is at
hand. In the Synoptic Gospels, Jesus takes three of his disciples, Peter,
James, and John on a journey to the mountaintop. As they arrive on the
mountain, Jesus is transfigured (metamorphized), his countenance changes and
his clothes become a dazzling white, “such as no one on earth could bleach
them,” revealing the glory of God present in him. Then, Moses the Lawgiver and Elijah
the Prophet gathered with Jesus on the mountaintop. Jesus engages in
conversation with these two paradigmatic figures from the Hebrew Scriptures.
While the nature of the conversation is not revealed, I’m sure it wasn’t idle
gossip. Whatever the nature of their conversation, it is interrupted by another
voice that emerges from a cloud that suddenly appears around them. The voice
declares of Jesus: “This is my Son, the Beloved, listen to him” (Ml. 9:2-8). Standing
alongside Peter, James, and John, how might we perceive the meaning of this
event? They seem not to understand. Do we?
The reading from the Hebrew Bible
for Transfiguration Sunday is taken from 2 Kings 2. It features Elijah, a
central character in the Transfiguration story, and Elisha, Elijah’s
protégé. In the course of the story, Elijah will hand off his prophetic
ministry to Elisha. Taken in the context of the Transfiguration story, this
reading from 2 Kings helps create a backstory for Elijah’s appearance.
In this story, Elijah and Elisha journey
from Gilgal to the Jordan. They will stop twice along the way. Once at Bethel
and once at Jericho, before arriving at the Jordan. We are told in verse 1 that
Elijah is about to be taken up into heaven in a whirlwind. At both Bethel and
Jericho, Elijah instructs Elisha to remain at the site, and at each stop a
company of prophets will step forth and inform Elisha that his master will be
taken from him. He responds that he knows and that they should be silent.
Elisha’s word to Elijah is that he will not leave him, as long as both Yahweh
and Elijah are alive. So, they journey
on, and as they do so, Elisha is further empowered, and perhaps is even
transfigured during the journey.
When they reach the Jordan, with a
company of prophets watching, Elijah takes his coat (mantle) and hits the water
with it. As he does this, the water is parted so that the two may journey
beyond the Jordan on dry land. This act of parting waters links Elijah to Moses
and Joshua. Moses used his staff to part the sea so that Israel could pass
from Egypt into the Wilderness of Sinai. Joshua will step into the Jordan with
priests carrying the Ark of the Covenant, and the river will part so that
Israel can pass into the Promised Land (Joshua 3). The crossing of the Jordan
parallels what happens here, only that in this case Elijah journeys to the
other side of the river and enters a new Promised Land.
As they cross the river, Elijah
turns to his apprentice, knowing that his time of departure is at hand. He asks
Elisha: “what do you want from me?” Elisha makes a bold request. He asks for a
double portion of Elijah’s spirit. While this is bold and difficult, Elijah
responds: “If you see me as I am being taken from you, it will be granted to you.”
As the story continues, a chariot of fire appears, separating the two men, and
as Elisha watches Elijah is taken up into the heavens in a whirlwind. The key
here is that Elisha keeps focused on his master, as he had promised. He had
asked for a double portion. He will have it in the form of grief and in his
ongoing prophetic ministry.
When Elisha could no longer see his
master, in his grief, he tore his clothes into two pieces. Now that the master
is gone, he is alone in his grief. Even though he grieves, the prophetic
calling remains viable. Elijah may have been drawn into the heavens, but he leaves
behind the mantle which he used to strike the waters of the Jordan, so they
could pass to the other side. Whatever this double portion of Elijah’s spirit
might be, Elisha now must continue on without the master's presence. The
task of prophetic ministry now belongs to him alone. he also has a mantle to take up. He made a
bold request. He now has that double portion. He must continue the ministry.
So, Elisha takes the mantle of Elijah, and like his master, he strikes the
waters. The river parts, he walks across and begins a new ministry on the
other side of the Jordan. He has made his own river crossing.
As we stand on the mountain of transfiguration,
watching along with Peter, James, and John, the conversation of Jesus with
Moses and Elijah, and hear the voice of God commend Jesus, might we not hear a
call to take up the mantle and continue the ministry. Joshua took up the mantle
of Moses. Elisha took up the mantle of Elijah. Peter, James, and John will take
up the mantle of Jesus, a mantle passed on from generation to generation through the
ages. God will not be without a voice.
Picture Attribution: He, Qi. Elijah is taken up to Heaven, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=46088 [retrieved February 5, 2018]. Original source: heqigallery.com.
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