Thursday, September 01, 2016

Moral Injury -- Sightings (Martin Marty)

Moral Injury is a new concept, one that I've yet to really explore. It has to do with the affects and after-affects of service in time of war. I'm not a veteran. I've never experienced battle. I've ministered to and with those who have experienced war, and my father served World War II in the Navy. I'm not a pacifist, but I do seek to be involved in peace-making. But what is "moral injury" and how should we in the church respond? Martin Marty lifts up this question in this week's edition of Sightings. He points us toward helpful resources, resources I know I need to consult. I invite you to read and respond to Marty's invitation to explore so that we might be more compassionate and supportive of those who serve or have served in time of war. Since we have been in wars of some sort for the past decade or more, it is a question to be addressed.

Moral Injury 
By MARTIN E. MARTY   August 29, 2016
Editor's note: Sightings will be taking a break in observance of Labor Day. We will return with twice-weekly columns beginning Thursday, September 8th.

“Moral injury” is a recently diagnosed but agelessly known assault on the soul. While it cannot be isolated and defined as (relatively) precisely as PTSD, or Posttraumatic Stress Disorder, it has received much attention in the past decade. The unending wars of our years, the polarizations in society, and the uncertainty about reemploying religious categories in a wildly pluralist society have worked to press something like “moral injury” on our minds, consciences, and communications media as seldom before.

Every Veterans Administration caregiver and all those who minister to the needs of the spirit, whether in formally religious channels or not, have come to be alert to the devastating affects of “M.I.,” which has sent them scurrying to the new experts. Regular attention to ex-G.I. suicides is serving to alert veterans’ families and citizens in general about the need to probe and to go deeper than earlier diagnoses allowed them to go.

“Stop!” one can hear in the face of any claim that new diagnoses serve new purposes in new crises. Those who fought in and survived World War II, the Vietnam War, and other conflicts saw killing and perhaps killed combatants and civilians alike on scales undreamed of today, when drones do the killing in battle, as it were, sparing sensitive humans the terrible necessity of focusing on the head of another human and killing one who would have had a life to live and who did one no direct injury. No doubt moral injury to the soul has always afflicted millions of good men and women combatants. But each generation must face the conscience issues of its own time and develop resources for facing up to them.

A latecomer to the discourse, I became alerted to all this by the work and writings of thoughtful experts. For example, I have carefully read and now recommend Moral Warriors, Moral Wounds: The Ministry of the Christian Ethic by Wollom A. Jensen and friend James M. Childs, Jr. (see Resources). One is a military chaplain and the other a theological ethicist; the two provide close-up and soul-deep analyses and reports. Earlier I was alerted and stunned by Rita Nakashima Brock and Gabriella Lettini, through their work Soul Repair, and more recently Georgetown professor Nancy Sherman, who is widely consulted and quoted. The list of resources is growing and should meet wide acceptance.

While all moral injury is interpreted and tended to in at least implicitly religious terms (the “home base” for discourse on such subjects), the authors and other experts—often aware that interpretation of “wounds” is grounded in particular communities—are not confined by them, and want to understand and to serve believers and non-believers alike. But as I read and study these matters, I am constantly thrown back to empathize with those who have professional and then vocational and especially religious-vocational commitments. These come into focus most in the calling of military chaplains, a fact that led me to the work of Jensen and Childs.

The reasons should be obvious. Most people of conscience, whether formed by faith texts or not, know so well that “thou shalt not kill.” But the military people they serve are trained and told to kill. Do the chaplains who are to interpret these canons and creeds and calls opt for one command over the other? Or, if both, how do they relate? Right off, one learns that just to watch parades or hear macho defenses of the military or ponder theological “just war” arguments will not go far enough, now that we realize anew that moral injury of this sort can be fatal to individuals and cultures. Cheers for those, including the chaplains, who confront these issues.

- Brock, Rita Nakashima. "Remembering What Is Impossible to Forget: Moral Injury and War." The Huffington Post. Last updated May 25, 2016.

- Brock, Rita Nakashima and Gabriella Lettini. Soul Repair: Recovering from Moral Injury after War. Beacon Press, 2013.

- Hauff, Natalie Caula. "Chaplains begin treating veterans for newly designated 'moral injury.'The Post and Courier. August 20, 2016.

- Jensen, Wollom A. and James M. Childs, Jr. Moral Warriors, Moral Wounds: The Ministry of the Christian Ethic. Cascade Books, 2016.

- Maguen, Shira and Brett Litz. "Moral Injury in the Context of War." U.S. Department of Veterans Affairs website. Last updated February 23, 2016.

- "Moral Injury Is The 'Signature Wound' Of Today's Veterans." National Public Radio. November 11, 2014.

- Sherman, Nancy. Afterwar: Healing the Moral Wounds of Our Soldiers. Oxford University Press, 2015.

- Trent-Gurbuz, C.J. "Moral Injury and War." George Washington University School of Medicine & Health Sciences website. May 24, 2016.
Martin E. Marty is the Fairfax M. Cone Distinguished Service Professor Emeritus of the History of Modern Christianity at the University of Chicago Divinity School. His biography, publications, and contact information can be found at
Sightings is edited by Brett Colasacco, a Ph.D. candidate in Religion, Literature, and Visual Culture at the University of Chicago Divinity School.
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1 comment:

chicago dyke said...

Professor Marty, you probably don't remember me. I have an MDiv from our school and worked pretty hard at a PhD at the OI in Sumerian and Akkadian, in the late 90s and early 00s. I'm so glad to see you're still working! You were awesome when I was just a lowly div student, and I still remember your lectures.

I'm having difficulty reaching a fellow graduate, Dr. Rory Johnson. I have a phone number for him I think is still valid, but it goes straight to voicemail when I call. Is he OK? I've been searching on the internet to find him; we haven't spoken for some months and I need to give him some very important information. The email I have for him isn't working. Could you help me locate him? Someday, I may write an amusing fiction book, based on the difficulty in our modern world, one can have trying to find old friends and neighbors. It's supposed to be easy these days, but gosh, it's really not. I have enabled "email follow-up comments" for my gmail account, so all you have to do is respond and I will know.

Thank you for any assistance you can provide, and kudos to you for still being in the mix, and helping so many to do the good work I know you and Rory and so many of your students still do.