When the Spirit Moves -- A Review
WHEN THE SPIRIT
MOVES: A Guide for Ministers in
Transition. By Riley Walker and
Marcia Patton. Foreword by Stephen E.
Ott. Valley Forge, PA: Judson Press, 2011. Xiv + 161 pages.
The
book is extremely practical and deals with each step along the way. They begin with asking the question – should
I stay or go? This is a question that we
should all be asking as we evaluate our ministries. Am I where I need to be? Although the book is written for those in the
process of transitioning from one ministry to another, they remind the reader
that evaluation should be an ongoing process.
Once we’ve answered this question the next issue is matching skills to
settings. And this chapter is an
extremely important one, for too often we find ourselves in settings that do
not match our skills and gifts. They
make the point that size is the most important criteria. They write:
Congregational size largely defines the minister’s responsibilities and authorities. Smaller congregations assign broader personal responsibility and little authority to ministers. Larger and more complex systems invest more authority and oversight to the minister. It is essential to success and survival that we know what the congregation expects our role to be (p. 17).
Since the expectations and responsibilities differ, so do the
skills needed. Thus, someone whose
ministry and own personal experience has been with small churches, moving to a
larger congregation might be extremely difficult. Before we move into a setting we need to know
who we are and what we’re prepared for.
Although the presentation is brief, they discuss the various kinds of
churches and the skills required, which will again help in discerning where one
might chose to go in ministry.
In a
chapter entitled “Crossroads in ministry,” they return again to the question of
evaluating where one needs to be. What
are my skills and my calling, and am I in the right place? Simply deciding to stay put may not be the
best situation for the pastor, the pastor’s family, or for the church. Thus, again we must evaluate our gifts,
skills, and calling. Are they being well
used in this setting? Do I delight in
this ministry setting? Is this what I
love doing? Or is it time to move on to
a different place or a different kind of ministry or career? How we handle these questions may determine
future success in ministry.
Sometimes the question of moving is
forced on us by the congregation we are serving. When a minister is fired or forced to resign –
I can speak to this from experience – no matter what the reason for this is,
whether it’s one of economics, a bad fit, or a divided congregation, the effect
on minister, minister’s family, and congregation can be devastating. No one comes out of a situation like this
unharmed, but there are ways to successfully navigate the reality of such an
eventuality. I would say that,
especially from personal experience, this might be one of the important
contributions of this book. It’s not a
topic most of us wish to consider, and many judicatory personnel are not well
equipped to help clergy and congregation navigate a crisis such as this. Because most of us will be put in this
position at least once in our careers, knowing how to handle a situation like
this will prove invaluable. The authors
speak to everything from establishing an exit agreement to negotiating the
terms of dismissal. They speak to
questions of outplacement and assessing one’s skills and callings, and how to
handle the time between resignation and leaving, so that even under difficult
circumstances, one might leave well.
Beginning with the questions of
assessing whether one should stay or leave and discerning one’s own gifts and
calling, the authors then turn to the question of discerning where one might
serve. That is, they speak to the question
of examining the congregations one might consider serving. They give guidance at how to look at an
organizations employment history, organizational structure, the culture of the
community, as well as looking at how the family will fit into this new
situation. They remind us to look at the
leadership styles of the congregation, the kind of ministry team present in the
church, along with the way a congregation worships. They discuss special situations, such as
conflicted congregations and churches that are living after clergy
misconduct. All of these variables need
to be considered as the candidate discerns whether this is a good fit.
From there the authors move to the
specifics of the search and call process.
They work here with a realization that every tradition operates
differently, but there some commonalities.
The church will prepare itself for the search, in part by doing a
self-study, prepare information to share with candidates, while candidates will
do their own preparation, including creating resumes and profiles and
contacting congregations. If a
congregation and candidate find themselves interested in each other, then there
is an interview, and the authors give helpful advice as to how to engage in
this interview, suggesting questions to ask and protocol to follow. In the following chapter they point the
candidate to deeper questions such as job description – they suggest that
clergy not accept a position without the development of a clear job description
– a work agreement, including details on salary, housing (parsonage or housing
allowance), benefits, and reimbursements or allowances. They remind us that we should never leave
such things to chance, for they will have an effect on ones’ ministry.
If one chooses to leave, then there
is the question of the ethics involved in this process. These ethical issues include such things as
the way one leaves, including how one announces a resignation, as well as how one
relates the church after one leaves.
Although it should go without saying that having left a congregation one
should not accept weddings or funerals except with the invitation of the new
pastor, reality suggests that we need the reminder. Continuing that theme, the authors, focus in
more specifically on the time between resignation and leaving. They also remind us never to threaten
resignation. If you make such a threat,
then you may be taken up on the offer.
And once you have resigned, the clock begins to tick. So, don’t resign, unless you must, without a
place to go. For one thing it’s easier
to get a new call when one is in active ministry. They tell the reader not to let themselves be
bullied, and when the resignation is given, it should be marked by a
termination agreement. And then leave
well, knowing that there will be a sense of grief and loss involved in the
move. The book concludes with four
appendices, which offer a brief skill/gift assessment, a sample description
(very handy), a brief description of the various processes for search and call,
and finally a resource for congregational/personal evaluation of one’s
ministry, which is borrowed from the United Methodist Church.
Personally, I hope I don’t need to
use this book any time soon. But, if you
are in the position of considering a move, then this is an essential
resource. If you are involved assisting
clergy in the search and call process, especially if you are regional
judicatories, then this is also a book for you to read. By reading this excellent book you will be
better equipped to make a good, prayerful, and careful decision about whether
to move and then where to move.
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