By What Authority? A Lectionary Reflection
Exodus
17:1-7
Philippians
2:1-13
Matthew
21:23-32
By
What Authority?
Who gave you
permission? Who authorized this activity
of yours? Those are familiar questions
we’ve all had to address, whether it was using the kitchen or making a big
decision for the company that employs us.
As a historian, my subject area has been the high church elements of the
17th and 18th century Church of England, especially a
little group known as the Nonjurors.
Ironically the Nonjurors believed in the divine right of kings but are
best known for their refusal to give their allegiance to English monarchs after
the so-called Glorious Revolution of 1688-1689.
There are few if any advocates of a divine right monarchy. Now there are despots and tyrants, but they
don’t generally use traditional divine right language. They use the language of power and might to
impose their rule on the people.
We
who are clergy, for the most part, are called to leadership in the church but
the extent of our authority is rather minimal.
It’s more the power of persuasion than anything (yes there are
exceptions, but those exceptions tend to be mega-churches pastured by
charismatic preachers). Indeed, one
could say that the authority of the clergy has diminished greatly over the past
few decades. This is especially true of
those who pastor smaller churches, where authority is minimal but the scope of
expected duties is rather broad. I’m
not complaining, you understand, I’m just pointing out the reality.
Moses
knew something about this crisis of authority.
God called him to lead the people of Israel out of slavery into the
Promised Land, but as the Exodus story points out time and again the people
didn’t always go along with his directives with happiness and joy. In fact, they were known to complain and
quarrel with him. In words that more
than a few pastors might empathize with, Moses cries out to Yahweh, after the
people complain that he had led them out of Egypt to die in the Wilderness of
thirst: What shall I do with this
people? There are almost ready to stone
me.” In Moses’ case Yahweh hears the
commotion and offers a solution. He
tells Moses to take the Elders and go ahead of the people to the Rock at
Horeb. There is to take the staff with
which he struck the Nile and strike the rock.
When he does this the Rock will burst forth and the people will drink in
satisfaction of their thirst.
Moses
did as he was told – he was obedient after all – and the water came and the
people were satisfied, but Moses memorialized their rejection of his authority
and God’s authority by naming the place Massah and Meribah, because the
Israelites quarreled and tested Yahweh.
This test came in the form of a question: “Is the Lord among us or not?” The question came after many evidences, from
the plagues to the parting of the sea and on to the provision of manna and
quail. It wasn’t the first time they
complained and it wouldn’t be the last.
Paul
again writes a very different piece from that found in the Exodus story, though
we can sense the possibility that dissension was present in the Philippian
community, Paul’s appeal isn’t to the miraculous provision of water, but to the
example of Jesus, who “he was in the form of God, did not regard equality with God
as something to be exploited.” Paul
appeals to the people to make his joy complete by being of the same mind and
love and that they would be of one accord, “doing nothing from selfish ambition
or conceit, but in humility regard others as better than ourselves.” It is a call to humility and service. There is a call to obedience – to Paul – but it
is an obedience to his teaching about Jesus, who is the one who became a
servant and died upon a cross, and then in God’s timing was “highly exalted”
and given a name that is higher than any other, “so that at the name of Jesus,
every knee should bend, and every tongue confess that Jesus Christ is Lord, to
the glory of God the Father.” It is an
authority that is rooted in humble service, but that ends in glory. It isn’t a coercive power, but one that
invites us to acknowledge the one who died on a cross. And in the end, as we follow this one whom
God has raised up in glory, we will experience our healing and work for God’s
good pleasure. Our mission as God’s
people will fail, Paul seems to say, if we can’t follow the lead of Jesus and
put our own interests behind those of our neighbors.
As I hear this call to a
different kind of authority my mind drifts back to my youth when it seemed that
the constant refrain of my pastor at the time was submission to the
pastor. It seemed to be of great
importance. We’d go away to college,
come back for a holiday, and the theme would be the same. Of course such a tenor in preaching gave
evidence that there were problems in the church, issues of authority. I don’t know all the details, nor do I want
to know, but when your preaching is focused on convincing the church to submit,
you’ve missed the point. Yes, sometimes
the people will try to stone you, as Moses knew all too well, but there is one
we can all learn from, whether “in authority” or not – Jesus the Christ, the one
who emptied himself of all trappings of authority, so that we might know
oneness in the Spirit.
In the Gospel lesson,
religious leaders – those who are in authority – come to Jesus as he is
teaching in the Temple and demand to know “by what authority are you doing
things, and who gave you this authority?”
Now, they were, technically, in charge of the Temple. If someone was going to offer a “bible study”
or do some service projects in the building, then they should have been
consulted. It would have been the polite
thing to do, except I’m not sure that Jesus acknowledged their authority to
oversee the Temple. You see, their
authority came more from the Romans than either from God or the people. They were what you would call collaborators. Now, such a role is not surprising. I think in many ways the religious leaders
cared about their faith, but they were afraid that if rabble-rousers like Jesus
got the people stirred up, then the Romans would not only take away their “authority”
but might even do some damage to the religious infrastructure – both personnel
and property. In the end, we do know
what happened when rabble-rousers stirred up the people. Less than a half-century after the death of
Jesus and before this Gospel was written, the Romans destroyed the city and
with it the Temple, a Temple that had become, with Herod’s help one of the
great wonders of the ancient world. So,
by whose authority do you do this teaching in this place?
Jesus’ answer to this
question of authority essentially turned things upside down. I’ll tell you about where I got this
authority if you’ll answer this question – Did John’s baptism come from heaven
or is it a human act? The leaders are
placed in a bind. If they answer that it
had divine authorization (heaven = God), then Jesus will ask them why they didn’t
heed John’s call to repentance. But if
they say John acted on human authority (his own authority) then the people will
get upset, because they believed him to be a prophet of God. So, seeing no way out they decided to plead
the fifth! They couldn’t rightly say what
the source of John’s authority was. With
this answer, Jesus says that he will not answer the question.
Due to their
unwillingness to answer Jesus tells a parable.
It’s about two sons whom a father sent into the vineyard to do a little
work. The first son told his father that
he’d rather not, but later reconsidered, and went into the vineyard and did the
work he at first had refused to do. The
second son said he would go, but before he could make his way to the vineyard
got a call on his cell phone and decided to go into town for a good time. And Jesus says: Which of these sons did the will of the
father? With this question, in Matthew’s
gospel, comes an interpretation.
Speaking to the religious leaders who professed their undying love of God,
and who had heard the call to ministry and had gone through the necessary
training, but when the chips were down they didn’t come through. They exchanged their calling for human
glory. If they failed, then a different
group of people would be welcomed into the realm of God. Yes, tax collectors and prostitutes may have
chosen an unrighteous occupation, but unlike the religious leaders they heard
John’s message and embraced it by being baptized for the forgiveness of
sins. The leaders, those in authority,
Jesus said, could have embraced John; they chose not to do so. They didn’t change their minds and
believe.
By what authority do
you act? Is it by human authority or
divine authority? And how do you really
know, except by the fruit of one’s actions.
Although I believe in grace, very much so, James may be on to something
in reminding us that without tangible expression of our faith, our faith is
really pretty much dead. If it doesn’t
lead to transformed lives, then why bother?
Just sayin! (I borrow this little
response from Sharon Watkins, General Minister of my denomination!)
Comments
By what authority do you act? Is it by human authority or divine authority? And how do you really know, except by the fruit of one’s actions.
That fruit is very important, and we all ought to work on cultivating perception of it. (Which also seems a gracious gift from above.)
Peace,
Scott White, APC, Escanaba