The Wounds Are the Witness: Black Faith Weaving Memory into Justice and Healing (Yolanda Pierce) - A Review
THE WOUNDS ARE THE WITNESS: Black Faith Weaving Memory into Justice and Healing. By Yolanda Pierce. Minneapolis, MN: Broadleaf Books, 2025. 196 pages.
We are
witnessing a backlash against Diversity, Equity, and Inclusion that is leading,
under the Trump Administration, to the complete rollback of DEI programs in the
federal government and in numerous companies. Programs that are designed to
broaden the playing field are under attack, which likely means few women and
people of color will be considered. While we’re told that hiring decisions
should be made based on merit, more likely this has to do with making sure that
white men can once again get to the front of the line. I say this as a white
male. Fortunately, if we’re willing to listen, there are important responses
that bear witness to justice, especially for those who have historically been
excluded.
The
Wounds Are the Witness: Black Faith Weaving Memory into Justice and Healing by
Yolanda Pierce offers one of those needed reminders that speak of wounds of the
past and offer hope for the future. This is a powerful and beautifully written
meditation that will touch hearts and offer hope for healing even as it
addresses the wounds that so many have experienced, wounds that must not be
forgotten, especially in this moment.
Pierce is dean of Vanderbilt
Divinity School and is a scholar of African American religious history. She draws upon her own experiences in the
black church, more specifically the Holiness-Pentecostal tradition, and as a
womanist theologian, to speak of the wounds she and others have experienced as
well as the faith of the black church that offers a path to justice and
healing. She seeks to bear witness to the wounds experienced and the
possibility of healing. She brings into the conversation her experience of
presiding at the Lord’s Table, a place and experience that calls for people to
remember. She writes that “we cannot remember the healing justice of God
without remembering the wounds of the crucified. This is the task of every
Christian believer as well as our greatest eschatological hope” (p. 7). She
reminds us that all are welcome “in the radical belief that only God’s justice
quenches our thirst, heals our spirits, and renews our hearts” (p. 8).
Pierce offers us ten chapters in
which she weaves stories of wounds, justice, and healing, bringing into the
conversation scripture read through the lens of the black faith experience. The
first chapter is titled “Carrying the Bones: Wounded Remains.” She shares that
bones carry memories, these include the bones of her enslaved ancestors. They
speak of experiences of “brutal labor, bone-breaking injuries, and starvation”
(p. 11). She pairs this discovery with biblical stories of the Israelites
carrying home the bones of Joseph, doing so with great care, as well as
Ezekiel’s message about the valley of dry bones. She writes that her ability to
hope and dream “rests solely on my belief that death does not have the final
say. We carry the bones, but they do not define us.” Instead, they carry
memories that offer healing for the path forward (pp. 24-25).
We move on to a chapter titled
“Won’t Break My Soul: The Wounds of Shame” (Chapter 2). In this chapter, Pierce begins with the story
of an incident of police brutality committed against a young black girl at a
pool party that included the involvement of another white man. Pierce notes the
horror and the shame that she felt as she watched this video. She asks the
question of what one can do with wounds that involve shame and humiliation, as
that young girl experienced. In this chapter, she brings into the conversation
the story of Miriam, the sister of Moses, who was cursed and humiliated after
she and Aaron opposed Moses’ marriage. Yet there is redemption here because the
people did not move forward until Miriam was brought back from her exile. The lesson
she learned from the story of the young girl and Miriam: “There is no progress
unless the wounded among us—those broken in heart and bruised in spirit—have
space to tell their stories and share their burdens. Justice is only possible
if the ones cast outside of the camp, the city, or the church are lovingly
brought back into a changed and transformed community” (p. 44).
As we move forward, Pierce speaks
of “Down South: Healers with Wounds” (Chapter 3). In this chapter, Pierce talks
about the tradition of Black youth from the Great Migration being sent south during
the summers to experience life there. She speaks here of the traditions of folk
medicine and its aid to healing. She writes that we should seek the healers when
we want to see God at work. Chapter 4 is titled “Lay Aside Every Weight: The
Heaviness of Wounds.” Here she tells how enslaved Africans envisioned flying
away from their bondage. We know the image from the spiritual “I’ll Fly Away,”
but the vision here is not the afterlife but the stories of slaves simply
flying away to Africa, escaping their bondage. The message here is one of
freedom which begins with surrendering to God’s presence.
In Chapter 5 Pierce broadens out the
conversation with a chapter titled “The Soil Is Exhausted and So Am I: The
Wounds of Creation.” Here she notes that slavery not only wounded enslaved
people but creation itself, as the soil the slaves worked would end up
exhausted, requiring that new lands be found to farm. Here she points us to the
experience of Ash Wednesday, an event where people are marked with ash and
reminded that they are dust and to dust they shall return. For the wounds of
creation to be healed, there needs to be environmental justice. It is, she writes,
a theological issue but also a racial issue for the way we treat the land, and
the people who work the land are intertwined.
Pierce next writes of “Trust
Betrayed: Wounded in the House of a Friend” (Chapter 6). She tells of a white
colleague who simply did not believe her story of how she was treated and
perceived in the classroom. He believed everyone was treated equally, but such
was not the case. This leads to other stories of Black people facing
discrimination. These stories include the story of Black World War II veterans,
including her father, who were excluded from benefiting from the GI Bill that
enabled so many white veterans to better themselves for the future through
education and housing. This has left many in the Black community impoverished
because they could not share in generational wealth. Writing here from a
womanist perspective, Pierce takes note of Jesus’ own experience of betrayal. Acknowledging
this possibility is a foundation for healing.
In the chapter “Innocence Is the
Crime: The Wounds of Inhospitable Places” (Chapter 7), Pierce tells of her
experiences in the Holy Land and her interactions with the people and places
there. She raises the question of how place impacts us, and whether there are
hospitable responses to our presence. In this chapter, Pierce invites us to
consider our own involvement in the sins of our context. She speaks here of the penitent thief who hung
next to Jesus and acknowledged he deserved his condemnation and the forgiveness
that came to him. She writes that we “cannot rest in a place of racial
innocence.” We can’t ignore the crimes and violations that exist in our
context, but we can recognize that God is calling forth people from these
contexts to speak truth to power (p. 130).
The next chapter draws from the
story of Thomas’ encounter with the risen Christ. It is titled “The Risen One:
Until I Touch the Wounds” (Chapter 8). She includes in this chapter about
resurrection a litany she wrote after the death of Michael Brown in Ferguson,
Missouri. It is titled “A Litany for Those Not Ready for Healing.” This is a
reminder that we should not rush forgiveness or speak of reconciliation without
some form of reparations. She writes, with the story of Thomas in mind, that “If
we are to love Jesus, we have to love the man with the still-healing wounds and
not just the conquering hero.” (p. 144). Thus, if healing is to occur, it will likely
take time. It also requires love.
Yolanda Pierce is a product of the
Holiness-Pentecostal tradition, so a chapter titled “Tongues of Fire” is
appropriate. Subtitled “The Heart’s Language and Wounded Breath” (Chapter 9).
She points out that she speaks Black Church, at least in private devotions and
when she is with the saints. This language is focused on the justice of God. As
for Pentecost, she envisions it as entailing “the radical inclusivity of the
table where all are welcome to sit and eat. Pentecost is also about the breath
of God, about restoring life to the wounded and broken” (p. 160). That is
something that is quite needed at this time when division and cruelty seem to
be the language of religion as well as politics.
Finally, we come to Chapter 10, “Just
Keep on Living: The Wounds of Disconnection.” She speaks here of the process of
deconstructing faith and then rebuilding it. She points out that faith
deconstruction often involves “physical and social disconnection from the
community,” which produces its own wounds. She suggests that rituals serve as
part of the process of rebuilding and reconnecting. Ultimately, the question is
where do we find community as we deal with the wounds we experience? The answer
includes simply keeping on living, because “trouble don’t last always and God
will never leave you or forsake you” (p. 179). Thus, finding that place where
we can tend to each other’s wounds is important to the journey to healing.
In the
conclusion to The Wounds Are the Witness, a chapter titled “Dangerous
Memories,” Pierce takes us to the story of Nehemiah the cupbearer to Artaxerxes
who is sent to Jerusalem to rebuild the walls of the city. She suggests that he
engaged in the work of “prophetic retrieval,” a work she envisions engaging in herself. She
envisions retrieving the memories of her people so that she can participate in
the healing process moving forward. I’m reminded here of the efforts underway
to rewrite history so as to erase the realities of Black Americans and other
persons of color, as well as women. We’re being told that we need to embrace a
sanitized patriotic history that whitewashes the realities of the past. Pierce
offers us a different path by bearing witness to the wounds of the past so that
healing might be experienced.
Yolanda
Pierce’s The Wounds Are the Witness: Black Faith Weaving Memory into Justice
and Healing is a book that speaks to this particular moment when resistance
to oppression is required. She has borne witness to the stories of woundedness,
woven together with a faith deeply rooted in the Black church experience, such
that there is the possibility of healing. But it will not come without a
struggle. However, as Pierce continually reminds us, God is present in the
midst of this. This is a powerful book that speaks to the moment, even if you are
not Black or part of the Black Church tradition, she roots her vision in her
faith in Jesus.
To purchase a copy of this book from my Bookshop.org affiliate, click here.
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