When I gave up Lent for Lent, it become clear that I needed to give up the idea that certain religious disciplines would bring me closer to God. This belief had plagued me since I was an evangelical teenager struggling with my congregation’s expectation for a “daily quiet time.” Never able to maintain this program of spiritual rigor, I felt like a Christian failure. When I finally admitted that I could not do it, I experienced a new freedom in prayer. Giving up led me to a richer and deeper connection of God in prayer, and led me to practice prayer in ways that resonate with who God has made me to be – unique, meaningful, and transformative. Not a program, but a way of being.
Lent tempts Christians to try to fulfill other people’s expectations of what spirituality should look like, usually related to some sort of religious achievement or self-mortification. But Lent is neither success nor punishment. Ultimately, Lent urges us to let go of self-deception and pleasing others. These 40 days ask only one thing of us: to find our truest selves on a journey toward God.
Giving up Lent for Lent meant giving up guilt. Although I have been back to church for Ash Wednesday many times since I gave up Lent for Lent, that year freed me from spiritual tyranny and helped me understand Easter anew. The journey to Easter is not a mournful denial of our humanity. Rather, Lent embraces our humanity – our deepest fears, our doubts, our mistakes and sins, our grief, and our pain. Lent is also about joy, self-discovery, connecting with others, and doing justice. Lent is not morbid church services. It is about being fully human and knowing God’s presence in the crosshairs of blessing and bane. And it is about waiting, waiting in those crosshairs, for resurrection.
Thursday, February 22, 2007
Giving Up Lent for Lent
Diana Butler Bass has given a most poignant reflection on the power and weakness of the season of Lent. Just last evening I participated in a joint Ash Wednesday service that included four congregations (UCC, Disciples, UMC, and PCUSA) and six clergy (2 retired, 4 active). I find this a meaningful service and not at all morbid, but as Diana shares I too find it difficult to follow all the disciplines seemingly inherent in this tradition -- after all I had a burger and fries at lunch.
I leave you with these words from her contribution to the God's Politics blog: