Proper Self-Evaluations --- Lectionary Reflection for Lent 3C (1 Corinthians 10)
1 Corinthians 10:1-13 New Revised Standard Version
10 I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, and all passed through the sea, 2 and all were baptized into Moses in the cloud and in the sea, 3 and all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ. 5 Nevertheless, God was not pleased with most of them, and they were struck down in the wilderness.
6 Now these things occurred as examples for us, so that we might not desire evil as they did. 7 Do not become idolaters as some of them did; as it is written, “The people sat down to eat and drink, and they rose up to play.” 8 We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. 9 We must not put Christ to the test, as some of them did, and were destroyed by serpents. 10 And do not complain as some of them did, and were destroyed by the destroyer. 11 These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come. 12 So if you think you are standing, watch out that you do not fall. 13 No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.
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Lent is
a season of self-evaluation. It’s a bit like the testing season in school. You
remember all those standardized tests we took in school. It might last an
entire week. We would spend entire school days filling in the little ovals
after we tried to figure out the math problems (I always did poorly at the math
side of things) and reading comprehension (I was much better at that). The
expectation was that when we finished our tests, the school would have a better
sense of what we had learned over the course of the year (or so the experts
said). Lent doesn’t require that we take standardized tests, but it does invite
us to take stock of who we are as the people of God.
The
second reading designated by the Revised Common Lectionary for the Third Sunday
of Lent comes from 1 Corinthians 10. The reading begins by calling to our
attention our spiritual ancestors, the people whom God delivered from slavery
in Egypt under the leadership of a man named Moses. According to Paul’s reading
of the Exodus story, the ancestors were enveloped by a cloud and passed through
the sea. Having said this, in verse 2 Paul connects the passage through the sea
with baptism. That is, as they passed through the sea they were “baptized
into Moses in the cloud and in the sea.”
I want
to suggest that we take note of the baptism reference. There is a sacramental
element here, which is then coupled with the following word about eating the
spiritual food and drinking spiritual drink. In Exodus that would be the manna
from heaven and the water from the rock. When it comes to the water from the
rock, Paul makes a typological move, suggesting this rock that the people drank
from in the wilderness is Christ. Therefore, the manna is Christ’s body, while
the water from the rock would be his blood. While it is not included in our
lectionary reading, verses 16-7 of chapter 10 speak of what we assume is the
Lord’s Supper. Thus, we have an allusion here to the Old Testament roots of the
sacraments of baptism and the Lord’s Supper.
These
references to baptism and eucharist that we see here, and which early
Christians definitely took note of, are not the primary point here. What they
do is provide theological foundations for the larger concern, and that has to
do with fidelity to Christ. Paul is concerned about idolatry, and so he draws
on these stories from the Old Testament, including the story of the golden
calf, which is referenced in this phrase that Paul draws on from Exodus: “The people sat down to eat and drink, and
they rose up to play to show how Israel’s unfaithfulness led to their
destruction” (Exodus 32:1-6). Interestingly, in the Exodus account, no one dies
because God’s mind is changed by Moses’ intervention (Exodus 32:11-14). Of
course, Paul is looking to Scripture for support in his argument that their
future is dependent on their faithfulness to God’s ways. Paul suggests that
even as Israel suffered destruction due to their lack of fidelity, the
Corinthians don’t want to suffer the same fate. Again, we need to be careful
how we read these texts, both in terms of our reading of the Old Testament and
how God is portrayed there and our own sense of who God is and how God relates
to us.
As we
move through Lent, we hear words about testing. Paul suggests that when Israel
was tested, it gave in to the tempter. Don’t be like Israel. Stand firm in the
faith. While Paul doesn’t mention Jesus’ wilderness experience, it fits the
conversation. The temptation Paul is addressing here is idolatry, something
that the Corinthians had to deal with daily since they lived in a port city
filled with temples to every god you can imagine. Paul has already dealt with
the question of food offered to idols in 1 Corinthians 8. So, don’t be like the
people of Israel who became idolators and suffered for their disobedience. Paul
tells us that he shared all of this as an example for the Christian community
in Corinth.
We need
to be careful in how we read and interpret this passage. The references here to
eating, drinking, and dancing have been read in a moralistic way, such that
modern Christians should read this as a divine command against consuming
alcohol (as in the temperance movement) or against dancing (we didn’t have
dances at my Christian college, we had “stand up concerts” —in which we moved
to the music as couples—at least that’s the way they were advertised just in
case constituents came on campus). As far as eating, I’ve seen less interest in
making eating a moral issue. What we need to be careful of as we read these
words and consider how to interpret them, and even apply them, is that we don’t
weaponize them. Eating, drinking, and dancing can be stand-ins for many other
so-called sins. Thus, let us be careful that we don’t fall into the trap of moralism.
Let us not fall into the trap as well of envisioning God in vindictive terms.
There
is good news in this passage, though we have to wade through a lot of material
that is problematic to get there. In verse 13, Paul writes that “No testing has
overtaken you that is not common to everyone.” In other words, everyone faces
challenges in life. It’s part of what it means to be human. The next word can
easily be misused, and even weaponized. It is true that God is faithful.
However, I’ve heard the next phrase used in ways I simply must reject. Paul
wants them to know that God won’t let them be tested beyond their strength and
that God provides a way out. I would suggest the way out is not a promise of deliverance,
but a reminder that God is present in all things, including we face difficult
situations in life. We should not, I would suggest, use this to tell people
that whatever God sends our way God knows we can handle. I even a mainline Protestant
preacher tell the congregation that when they suffer, they should welcome this
because God knew they could handle it. Yes, consider yourself blessed because
you suffer. All I can say is no, that is not true. We will face testing in
life, but God doesn’t send it our way.
As we
ponder this text with all its difficulties, might we hear in it a call to
faithfulness to the ways of God, not under the threat of hell and damnation,
but in response to God’s faithfulness to be with us through thick and thin. The
promise of God is embodied in the sacraments of baptism, through which we become
one with Christ’s body, and through the Lord’s Supper, we receive signs of
Christ’s presence with us. As Paul writes in 1 Corinthians 10:17: "Because there
is one bread, we who are many are one body.”
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