Stepmother (Dorothy C. Bass) - A Review
STEPMOTHER: Redeeming a Disdained Vocation. By Dorothy C. Bass. Minneapolis: Broadleaf Books, 2022. 202 pages.
Being a stepparent is not easy. I’ve
been a stepchild, but that is not the same thing, especially since I was
already a junior in high school when my mother remarried after my parent’s
divorce. So, I can’t really speak to this from personal experience, other than
observing how others have experienced life as a stepparent. I can imagine that stepmothers,
could have it harder than stepfathers. Perhaps that's because mothers have
traditionally been the family caregivers. So how does a stepmother fit in? It
doesn’t help the situation that traditionally stepmothers are seen as being
evil beings. Think about the stepmothers in Cinderella or Snow White. Despite
the traditional depiction of stepmothers, family dynamics have been changing for
some time and stepparenting is also on the increase. The reasons behind these
change dynamics are complicated. Whereas once upon a time couples stayed
together for worse as well as better. Now, couples no longer consider staying
together when life together is unworkable at best. So, divorces happen along
with remarriage. Of course, it’s not just divorce that leads to second
marriages. The death of a spouse can also contribute to reconfigured families
(consider President and Dr. Biden, who married after Joe’s wife died in a car
accident, making Jill stepmother to his surviving children).
When it comes to the vocation of
being a stepmother, Dorothy C. Bass, offers a response to the traditional
picture of the evil stepmother. She seeks to redeem this “disdained vocation”
by offering her own life experience as a word of grace and encouragement to
those who find themselves serving as stepmothers.
The author of Stepmother, Dorothy
Bass, is a well-known writer, church historian, and teacher of practical
theology. She was ordained in the United Church of Christ and served for twenty-five
years as director of the Valparaiso Project on the Education and Formation of
People in Faith. For the purposes of this review, Dorothy Bass is a stepparent.
That means she knows something about the topic at hand. While she acknowledges
that every story is different, she also notes that those who find themselves in
this form of family life “yearn for reliable companions,” when experiencing the
challenges of forming family relationships in this context.
As we walk with Bass through this
story, we discover that Bass knows both the joys and the heartaches that come
with the territory. For her part, she became a stepparent while in her 30s,
having experienced an earlier divorce. She would marry a divorced man who had a
young daughter from his first marriage. Eventually, the couple would have
children of their own, but this book isn't about them (though they do figure
into the story). This is primarily a book about Bass's relationship with her
stepdaughter and her stepdaughter's mother.
This is a very personal book
because Bass speaks of her own desires and feelings. She shares how others
perceived her relationship with her stepdaughter, including the question of
identity. While she quickly came to love her stepdaughter Kristen (she has
chosen not to use her stepdaughter's real name in this account and the same is
true for Kristen's mother, who is known here as Bekka), she also discovered
that there were questions about the nature of her role. What does it mean to be
a stepmother, especially because the word stepmother is often the "ugly
word?" The term suggests a secondary status in a relationship. No matter
how close stepmother and stepchild might be there is still this sense of
ultimately being an outsider to the relationship. After all, she's not Kristen’s
mother, even though when the two are together she performs parental duties. There
is the question of where home is? Is Kristen’s home with her father and
stepmother or with her mother and stepfather? In this case, the families chose
to embrace Kristen’s house as home. These are important issues because the adults
in the relationship need to make sure they don’t confuse the child. When it
comes to these questions, it needs to be recognized that children will be
called upon to make adjustments in their lives, even as the parents must as
well. Nevertheless, there are times when feelings get hurt and when jealousy
makes an appearance.
Bass walks us through her life with
Kristen and Kristen's mother (as well as with her husband). The penultimate
chapter is an important one because it speaks of "Mercy." The fact
that one becomes a stepparent means that there is some form of brokenness in
the situation. It might be the death of a spouse leading to remarriage or it
might be divorce. Whatever is the case, it is good when mercy enters the
picture. So, Bass writes that "when we listen carefully, it's just
possible that we'll detect small notes of love breaking through the ambient
noise of our messy relationships. These notes are worth noticing" (p.
169). So, when this happens, then there's the possibility of finding healing,
hope, and friendship.
The final chapter is titled
"Vocation." Questions of vocation/calling are rooted in identity. While some might question Bass's use of the term vocation, it does seem to be fitting. One
would assume that no one grows up expecting to be a stepparent. It’s not at the
top of the list of life callings, and yet many are finding themselves in this
role. So, is it not a vocation? For Dorothy Bass, she sees her role as
stepmother being a vocation, a calling. She writes that "being a
stepmother is not a role into which I was cast after turning out for auditions.
It is a vocation into which I was called. It is a place of responsibility,
located within a family and the larger society, where I am positioned to
contribute to the well-being of others" (p. 185). Ultimately, it is a
vocation of love.
I read Dorothy Bass’s Stepmother
as an outsider to the situation. As I noted above, I’m not a stepparent,
though I’ve experienced being a stepchild. That is, of course, a different
story than this one. Hopefully, those who find themselves in this vocation, will
find a word of encouragement and even healing. As a result, I hope that with
this book a disdained vocation can be redeemed. No longer will “stepmother” be
considered an ugly word. While Bass writes first of all to and for stepmothers,
I hope others, like me who are clergy will read and consider the message. By
gaining a deeper understanding of the complexity of these kinds of
relationships, we who find ourselves in relationships with stepmothers (and
stepfathers, though that might be a different book), can gain an understanding
of family dynamics that will allow us to be of greater support. Whatever one’s
family situation, this book offers a valuable and very personal word.
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