Romans: A Theological and Pastoral Commentary (Michael J. Gorman) - A Review
ROMANS: A Theological and Pastoral Commentary. By Michael J. Gorman. Grand Rapids, MI: William B. Eerdmans Publishing Company, 2022. Xxiii + 325.
Can a preacher have too many commentaries on Paul's letter
to the Romans? After all, Paul’s Romans letter has been an inspiration for many
down through the centuries. Augustine, Luther, and John Wesley, all point to
Romans as the key to either their conversion or enlightenment. So, obviously,
this is an important letter.
When it comes to commentaries on
the Romans letter, they abound, ranging from the popular/devotional to the
highly academic versions. Depending on your need, you should find something of
value, perhaps even profound. Consider Karl Barth’s famous Der Romer Brief,
the commentary written while he was still a pastor in a Swiss village that fell
on the theological world as if a bombshell. That commentary is deeply
theological. The truth is, if you are looking for a commentary that speaks to
your particular need or concern—ranging from those that take a deep dive into
exegeting the Greek words to more pastoral or even devotional commentaries, you
will find it. The question many will ask is: Do I need another commentary to
add to the shelf? I can’t answer that question for you, because I don’t know
what you need at this moment. However, I can suggest that if you are a preacher
or simply want to explore more deeply the letter to Romans you might take a
look at Michael Gorman’s recent contribution. I should note that this
commentary does not appear to be part of a larger series.
So, we have before us this
commentary on the Romans letter written by Michael Gorman, who is the Raymond
E. Brown Chair in Biblical Studies and Theology at St. Mary's Seminary and University
in Baltimore. He's a widely published author and I had the opportunity to hear
him present on kenosis and cruciformity at a conference. He is a highly
accomplished biblical scholar with a strong theological and pastoral sense of
his offerings. It is the theological and pastoral components of this commentary
that merit consideration for this commentary.
As noted, this is first and
foremost a commentary that was written with an eye on the theological and
pastoral concerns present in the letter. It is the kind of commentary that preachers
and bible study teachers will find useful. It's not a word-for-word or even
verse-by-verse commentary. While Greek and Hebrew words are lifted up and
explained, this is not an exegetical commentary, like that of C.E.B. Cranfield’stwo-volume contribution to the International Critical Commentary series. While
I’m not a Pauline scholar, I’m assuming that Cranfield remains one of the
standard academic commentaries. Gorman is fully aware of the exegetical
dimensions of the conversation, but that is not his focus. Instead, he focuses
on what he calls "discourse units." That is, larger units that hold
together, as well as the theological content and significance of those units
(p. xviii).
Gorman devotes a little over fifty
pages of this commentary of 300-plus pages by first introducing Paul. This
includes a look at Paul’s theology, with a special focus on the human condition
and the divine response to that condition, along with the death and
resurrection of Jesus, Jesus as Lord and the Gift of the Spirit, and the human
response to the Gospel and finally Paul's spirituality. That's Paul as a
person. Then he spends about thirty pages of this introductory section focusing
specifically on the letter itself, including the story behind the letter, the
shape of the letter, and the story within the letter (here he deals with among
other things participation in Christ and God's peace and justice). There is
then a conversation about the story in front of the letter, dealing with the
church's mission, ecumenical relations, and interfaith relations. Regarding the
last concern, he addresses the idea that the gospel is for Gentiles and not
Jews, such that Paul did not expect that Jews should confess faith in Jesus as Messiah.
He rejects that idea. He does not see this as an expression of the notorious replacement
theory as he believes that Paul envisioned Jews ultimately embracing Jesus. He
deals with this in greater detail in his commentary on chapters 9-11. This is
currently a major topic of conversation, so even if one doesn’t agree with
Gorman on it, he offers a well-laid-out argument for his position.
He of course addresses the whole
question of justification and what that means. He challenges Luther's view that
justification by faith is the primary/guiding principle of the letter, instead suggesting
that participation in Christ is Paul’s guiding principle. He writes that
"the commentary will show that justification is not simply about being
forgiven or pronounced righteous, but about being made just/righteous. This is
often thought to be a Catholic rather than a Protestant view of justification.
As a Protestant, however, I contend that it is a Pauline view of justification"
(p. 43).
Having laid out the major issues of
the letter, he begins the commentary, which takes up the remaining 250 pages of
text. It's hard to describe a commentary, except to speak to tone and coverage.
While Gorman writes as a Protestant who teaches at a Catholic seminary and
university, I felt as if he leaned in an evangelical direction. The problem
with that designation is that evangelical has now become so embroiled in politics
that might not be a useful descriptor. I might better describe him as sitting
in the center of the conversation, with a bit of the traditionalist present in
him. Nevertheless, he also exhibits an open perspective as seen in how he deals
with justification and righteousness. I appreciated his discussion of Romans
13, where he suggests that Paul's concern there was with paying imperial taxes
rather than arguing for full support of the imperial government. On the
question of sexuality, including same-sex relationships, he discusses a range
of positions but ultimately comes down on the side of maintaining traditional
understandings. While he believes this is the best reading of the biblical
text, and he wishes to be guided by it, he advises that one must remain humble
in arguing one’s position. I, of course, disagree with his position, but he
sets it out in a way that invites discussion. I already noted that he sees the
overall message of Romans as dealing with the relationship of Jews and Gentiles
within the congregation. In Gorman's mind, Paul may be focusing on reaching
Gentiles, but he also embraces the importance of sharing the Gospel with fellow
Jews. I find myself struggling with this question, but he provides a helpful
discussion that is worth considering.
Overall, I found the commentary to
be useful and helpful. It's accessible and yet scholarly in orientation. In
other words, he doesn't cut corners. What is especially helpful are three
sections at the end of each unit. There is a set of reflections and questions,
which summarize helpfully the elements of the section. Then there are questions
for those who read, teach, and preach. In other words, discussion questions. Finally,
he provides a set of further readings. Those readings helpfully expand the
conversation. Again, this is written for an audience that might include fellow
scholars, but more to preachers and teachers of the Bible (like me).
So, the question remains. Do you
need another commentary on Romans? I can’t answer that for you, but you might
want to check Michael Gorman's Romans: A Theological and Pastoral Commentary.
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