The LORD Will Provide—Lectionary Reflection for Pentecost 17A/Proper 20A (Exodus 16)
Exodus 16:2-15 New Revised Standard Version Updated
Edition
2 The whole congregation of the Israelites complained against Moses and Aaron in the wilderness. 3 The Israelites said to them, “If only we had died by the hand of the Lord in the land of Egypt, when we sat by the pots of meat and ate our fill of bread, for you have brought us out into this wilderness to kill this whole assembly with hunger.”
4 Then the Lord said to Moses, “I am going to rain bread from heaven for you, and each day the people shall go out and gather enough for that day. In that way I will test them, whether they will follow my instruction or not. 5 On the sixth day, when they prepare what they bring in, it will be twice as much as they gather on other days.” 6 So Moses and Aaron said to all the Israelites, “In the evening you shall know that it was the Lord who brought you out of the land of Egypt, 7 and in the morning you shall see the glory of the Lord, because he has heard your complaining against the Lord. For what are we, that you complain against us?” 8 And Moses said, “When the Lord gives you meat to eat in the evening and your fill of bread in the morning, because the Lord has heard the complaining that you utter against him—what are we? Your complaining is not against us but against the Lord.”
9 Then Moses said to Aaron, “Say to the whole congregation of the Israelites: ‘Draw near to the Lord, for he has heard your complaining.’” 10 And as Aaron spoke to the whole congregation of the Israelites, they looked toward the wilderness, and the glory of the Lord appeared in the cloud. 11 The Lord spoke to Moses, 12 “I have heard the complaining of the Israelites; say to them, ‘At twilight you shall eat meat, and in the morning you shall have your fill of bread; then you shall know that I am the Lord your God.’”
13 In the evening quails came up and covered the camp, and in the morning there was a layer of dew around the camp. 14 When the layer of dew lifted, there on the surface of the wilderness was a fine flaky substance, as fine as frost on the ground. 15 When the Israelites saw it, they said to one another, “What is it?” For they did not know what it was. Moses said to them, “It is the bread that the Lord has given you to eat.
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A
constant refrain in many circles, whether politics or sports or church, is
“What have you done for me lately?” The people cried out as they experienced
the oppressiveness of slavery under Pharaoh, and they seemed grateful when God
sent Moses to deliver them. But, when they finally escaped and discovered that
they were trapped between the sea and Pharaoh’s army, they wondered whether
slavery was better than what faced them at that point (Exod. 14). Of course,
God opened the waters of the sea, and made a path for Israel to escape from
Pharaoh’s pursuing army. Once through the sea, they celebrated their
deliverance with songs by Moses and Miriam. Yes, Moses and the Israelites sang
to the LORD “for he has triumphed gloriously” (Exod. 15:1). Yes, Moses and the
people sang: “In your steadfast love you led the people whom you redeemed; you
guided them by your strength to your holy abode” (Exod. 15:13). Miriam echoed
Moses’ song, leading the women in song and dance. They also sang to the LORD
“for he triumphed gloriously” (Exod. 15:20).
The
celebration didn’t last long. Pharaoh’s army no longer pursued Israel, but they
faced other challenges. The first one was bitter water, which Yahweh made sweet
(drinkable). Yahweh told the people to heed God’s directives and they will not
face disaster (Exod. 15:22-27). It was good to have something to drink, but
what about food? This was a rather large group of people who had migrated into
the desert. It’s not as if there were supermarkets available to the people, so
once again the people began to complain. They grumbled against Moses and Aaron.
Once again, they began to pine for the old life, back in Egypt. Yes, their
hunger created nostalgia for the way things used to be, apparently forgetting
that with food came slavery. But now, instead of eating the bread of Egypt,
Moses and Aaron had let the people into the wilderness to kill the people with
hunger. As is so often true in life, the
known seems better than the unknown, even if the known is not that good. Their
hunger was real, so it’s understandable that the people might be concerned
about their situation. Back home might not be perfect, but at least there was
some food on the table. Since going forward seemed risky, maybe it was better
to go back to what they knew. Pastors of churches sometimes hear such
complaints. Oh, it was better, back in the day. But was it?
Although
the people grumbled against their leaders, God once again came through. To
Moses’ great relief, God told Moses that bread (manna) and meat (quail) would
be provided. The meat would arrive in the evening and the bread every morning.
God did put a few qualifiers on the offer of bread and meat. That came in the
form of a test to see if the people would put their trust in God for their
daily bread. God promised to rain bread from heaven. They were to gather only
enough bread for the day, though on the sixth day, they were to gather a double
portion to cover the Sabbath. Moses and Aaron reported this good news to the
people. Yes, God had heard their complaints and was ready to provide the
necessary resources to sustain them on the journey. Moses (actually it was
Aaron who made the announcement) also let the people know that when they
complained against his leadership they were really complaining about God.
Yahweh
didn’t lie! That very evening quail flew
into the camp and the people gathered the birds, cooked them, and had their
fill. Promise number one fulfilled. Then the next morning they woke up to find
the ground covered with a fine flaky substance that appeared after the dew
lifted. Accompanying this substance was the Glory of God. Anathea Portier-Young
takes note of this report, which can easily be missed: “God’s visible presence
at the passage’s heart almost gets lost between the sound of complaint and the
smell of food upon the ground. Yet, canonically speaking, this passage contains
the first references within the Old Testament to God’s “glory” (kabod,
16: 7, 10), a term that denotes the awesome, visible manifestation of divine
presence.” She writes further:
Repeatedly, God makes divine glory visible in order to reveal aspects of God’s nature and to demonstrate God’s commitment to the people of Israel. This first revelation of God’s glory offers the congregation of Israel deeper and surer knowledge of the God who journeys with them. The food they will eat provides sustenance, but also a daily reminder: “you shall have your fill of bread; then you shall know that I am the LORD your God” (16: 12). God thus begins to reveal to them God’s nature as a deity who is present in their midst, even in the heart of a barren wilderness, who saves them from oppression and sustains them in their direst need (vv. 10– 12). [Connections: A Lectionary Commentary for Preaching and Worship (p. 718). Kindle Edition].
It’s interesting that the people didn’t seem to take notice
at that moment of God’s glory or kabod but focused on the white stuff on
the ground. They asked Moses what this substance was, and Moses told them that
this was bread from heaven. This would be their daily bread, their daily
provision, during the long march through the wilderness. Again, God added that
caveat. Only take what you can eat in one day. There was not going to be any
hoarding on this journey. I wonder if when we pray the Lord’s Prayer, with that
clause regarding daily bread, we assume that we need only gather what we need
for that day. I guess that most of us don’t visit the grocery store each day
and get just what’s needed that day.
While the
provision of food stands at the center of this passage, it would seem that God
is intent on making this wilderness trek a season of trust-building. It’s worth
remembering that the people have only recently been reintroduced to this God
whom they were trusting their lives, and they hadn’t known Moses any longer
than this God who revealed Godself as “I Am who I Am.” So, will the people
trust this God to provide their daily bread and meat? Or will they try to stock
up because they’re still not sure God will provide? Since Moses made it clear
that grumbling against him is grumbling against God, perhaps there’s also a
question here of whether the people trust Moses to be their guide on this
journey. After all, it appears that Moses is the one whom God talks with, and
so they must trust him. Fortunately to this point, the team of God and Moses
seems to be fulfilling the promise. The question is, how long will the trust
last and how long will this journey take?
Returning to that clause in the
prayer that Jesus taught his disciples and that many of us regularly recite in
worship. Where is our faith, our trust, in the one who provides daily bread?
Catherine and Justo González point out that “the more security God gives us, the
less we trust in God. Instead, we constantly search for more and more security.
To be secure in this world goods should be seen as a test. Will we be faithful?
Will we use what we have for God’s purposes or hoard it for ourselves, always
afraid of not having enough? The purpose of security is to be free to follow
God’s will” [Preaching God’s Transforming Justice, p. 406].
These are important questions for us to consider, especially as we gather
together as the people of God at the Table of the Lord. Does not the Lord’s Table
offer a witness as to God’s hospitality to all who would gather at the Table of
God? When it comes to divine hospitality, biblical scholar Joshua Jipp writes:
In Israel’s Scriptures, God is often portrayed as the host of Israel as he provides manna and quail in the wilderness (Exodus 16;4, 15; Nu 11:1-9; Deut 8:3, 16; Pss 78:24-38 and 105:40; Neh 9:15, spreads a table of peace and divine nourishment for the Psalmist (Ps 23), and, as the owner of the land, grants Israel the gift of benefiting from the land as his guests (Lev 25:23). But God also promises his people that one day he will act to inaugurate his kingdom, will save his people, and make known his presence in full by means of a banquet feast between God and his people. God’s climactic act of salvation for his people will come, then, in the form of God sharing his presence with his people through shared hospitality. [Jipp, Saved by Faith and Hospitality, p. 19]
God is the provider of the bread of heaven, will the church
make that bread available to the world? Or will it hoard the bread for its own
use? If this provision by God of manna and quail serves as expressions of God’s
hospitality that foreshadow God’s final banquet, how might we understand our
own wilderness journeys as precursors to sharing a meal at the messianic
banquet? Are we in it for the long haul?
Pamela Scalise brings to our
attention the bread from heaven that “gives life to the world” (John 6: 31–34). She then writes that “Christians use manna as a metaphor for Christ, the
word of God, or the Holy Spirit. It is especially important as an image for the
bread of the Lord’s Supper. Like the Israelites, Christians obediently share
God-given sustenance and are formed as a community who acknowledge and follow
the Lord. Christians, by taking the bread of Christ, become bread for the
world.” [Connections (p. 723). Kindle Edition]. May we take seriously
God’s provision of life-giving food for the Spirit and thus become this bread
for the world that it too might be nourished by the Spirit.
And so, we who are recipients of
God’s gift of bread and meat, provisions for the journey of faith, might we
sing:
Prepare the
banquet, make the feast of love.
Invite your
neighbors, friends, and strangers too.
The Table of
the world is set for all.
Come, all who
long for what is good and true.
—Ruth Duck, Hymn written for
Central Woodward Christian Church
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