Journey to Eloheh: How Indigenous Values Lead Us to Harmony and Well-Being (Randy and Edith Woodley) - A Review
JOURNEY TO ELOHEH: How Indigenous Values Lead Us to Harmony and Well-Being. By Randy and Edith Woodley. Minneapolis, MN: Broadleaf Books, 2024. 264 pages.
What would it take to experience
true harmony and well-being? What values might we embrace and develop to reach that
state? There are numerous answers to these questions and faith often plays a
role. To some degree, harmony requires a sense of balance between rest and
activity. It's one of the values present in the Old Testament concept of the
sabbath. As we ponder this question is it possible that indigenous values could
provide an answer, especially in contrast to Western values of individualism
and achievement?
Journey to Eloheh, authored
by Randy and Edith Woodley offers a response to these kinds of questions from a
Native American perspective. There are strong autobiographical elements to the
book, which reflect the Woodleys’ Native American ancestry. Thus, they write
about an indigenous form of Christianity as participants in that world. It is
out of this context that the Woodleys created and "co-sustain Eloheh
Indigenous Center for Earth Justice and Eloheh Farm and Seeds in Yamhill,
Oregon, a town outside Portland. Edith Woodley is a member of the Eastern Shoshone
tribe and is a leader of the Decolonizing with Badass Indigenous Grandmas
cohort. Randy Woodley, who identifies as Cherokee, holds a Ph.D. in missiology
from Asbury Seminary and is the author of several books including Indigenous Theology and the Western Worldview: A Decolonized Approach to Christian Doctrine and retired recently from his position as Distinguished
Professor of Faith and Culture and Director of Intercultural and Indigenous
Studies at Portland Seminary. While that position suggests an evangelical
affiliation, it is an evangelicalism enriched by indigenous values. Unfortunately,
the word evangelical has been tainted by right-wing politics, but the Woodleys
are rooted in a form of evangelicalism that is influenced by indigenous spirituality.
The defining term that is developed
in the book is Eloheh, which is a Cherokee word that means
"well-being." The message they deliver in the book not only lifts up well-being
but a life lived according to the Harmony Way. As such, the Woodleys write that
Eloheh speaks to a way of life lived according to the way life was
created to be lived. Thus, it "means that people are at peace, not at war;
that the Earth is being cared for and producing in abundance, so no one goes
hungry. Eloheh means people are treating each other fairly and that no one is a
stranger very long." (pp. 5-6). The Woodleys speak in the book of ten
values they believe can be found in most indigenous societies. It is these values
they seek to develop in their own lives. The ten values include harmony,
respect, accountability, history, humor, authenticity, quality, community,
balance, and generosity. These are values that are both needed at this moment
and worth developing.
The Woodleys divide their book into
four parts. Each part has four chapters. The opening section is titled
"Moving Toward the Precipice." Here the authors set up the problem
that exists in the world, a problem they believe the Harmony Way can overcome.
In this section both authors tell their own life stories, sharing how they came
to understand their own identities as Native Americans. Randy claims to be
3/16th Cherokee and has been enrolled in a Cherokee tribe. Edith has a rich
Native American heritage, drawing from several tribes including the Choctaw. In
these chapters, the authors outline how things went wrong with Western culture,
including the failure to live appropriately with creation.
While Part I introduces us to the
problem of the false binary offered by Western Culture, in Part II, the authors
begin to develop their vision of how Native American values can aid Western
folk discover harmony and well-being. Part II is titled "Finding a New
Map," and the Woodleys begin this section by sharing their discovery of
Sweat Lodges, which involved questioning the received religious views of
Western Christianity and the discovery of a deeper spirituality. From there, in
Chapter 6, titled "Bear Dreams," the authors discuss their return to
indigenous roots, which included recognizing the value of dreams. While serving
as a pastor in Nevada, Randy began to move deeper into indigeneity, providing a
form of church life that honored Native traditions and practices. This leads in
Chapter 7 to a discussion of the first indigenous value, that of Harmony or
seeking peace. Harmony involves finding and maintaining balance in all areas of
life, including physical, emotional, and spiritual components. Chapter 8
introduces the second value, that of Respect or honoring the sacred. Again,
while the Woodleys are Christians, they have embraced a form that involves
indigenous ideas and values including what they refer to here as the Great
Mystery, which they understand to be a broader vision of God. For them, we are
to respect everyone and everything because everything is sacred.
Part III is titled "The Inside
Path." Here the Woodleys introduce us to four more indigenous values,
beginning with accountability. Accountability rests on the remembrance that we
are all related. This relatedness includes not only people but all creation.
Thus, the authors off readers a call to show respect and reverence to nature,
such that humans are called to maintain and repair harmony within creation.
Chapter 10 speaks of the value of history. Central to the conversation here is
the reality of time, which indigenous peoples view differently from Western
folks. The idea is that there is fluidity between past and present to the
degree that for Indigenous folks, time slows down. They write that "only
when we view the importance of the past as critical to the way we live in the
present can we project what might be our future" (p. 182). The next value
explicated here is "Humor" or the ability to laugh at ourselves
(Chapter 11). The Woodleys detail here the role of humor in Native American
life, noting that there is even a ceremony among the Navajo celebrating an
infant's first laugh. From Humor, we move to "Authenticity." While we
hear a lot about authenticity today, they show us how Native Americans embrace
true authenticity. In part, this involves a mistrust of words and an embrace of
oral transmission of traditions. Authenticity involves, as they note,
developing a sense of trust, which is not easy.
Part IV, titled "The Outside
Path," explores the final four values. The first value is that of
Equality, such that everyone's voice is heard. In this chapter (Chapter 13),
they show how this value is expressed through working cooperatively, seeking
consensus, respecting the dignity of others, as well as respecting dissent.
This value is expressed in the context of Community, another of the values
shared here (Chapter 14). The Woodleys note that in Native American contexts,
individualism is downplayed, such that the importance of friendships is
central. In this sense of community women and children are valued and affirmed.
That doesn't mean the individual has no place, but the entirety of the
community is honored first. The next value is that of Balance (Chapter 15).
Here the focus is on finding a balance between working hard and resting well.
Part of this effort involves rejecting materialism. The final value is
"Generosity" (Chapter 16). They note that there is a strong
commitment within Indigenous communities to sharing with others what one has so
that no one goes without. It doesn't matter whether one has a lot or very
little, the value is the same, and that involves sharing what one has with
others, including strangers.
The Woodleys offer in Journey to Eloheh a strong commitment to an indigenous spirituality that has
connections to their Christian affirmations. However, they have chosen to
emphasize indigenous values they believe are present in indigenous cultures
rather than focus on Christian views of things. Thus, they encourage
European/Euro-American Westerners to get in touch with our own Indigenous
traditions and values. Though, I confess that this can prove to be dangerous as
witnessed in the Nazi embrace of pre-Christian religious traditions, at least their
interpretation of those traditions.
While the Woodleys believe the
Harmony Way (Eloheh) can be a blessing to those who embrace it, they also
remind us that this is not an easy path to take. As they tell their own story
in the book, they reveal the many challenges inherent in developing this way of
living. Nevertheless, they strongly embrace this life path and are seeking to
develop the values of Eloheh on their farm as they work with Native Americans,
who may have lost contact with these values. They remind us that the
colonialism that is often part of Western Christianity is one of the challenges
that Indigenous people face, but which we all ultimately face. This isn't a
path that is a straight line. Rather it is something of a circle, as such it is
a sacred path.
There is much to ponder here in the
Woodleys’ book Journey to Eloheh. Most humans would like to experience
harmony and well-being, but too often we find the journey more difficult than
we would like, so like with New Year's Resolutions, we abandon the path before we
reach the end. Nevertheless, the Woodleys invite us to explore and develop these
values they believe are rooted in Indigenous culture. No matter our background
we can benefit from embarking on this journey, for we all have indigenous roots
of some kind, even if not Native American.
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