Joy in Challenging Times -- A Lectionary Reflection for Pentecost 19A (Philippians 4)
Philippians 4:1-9 New Revised Standard Version
4 1 Therefore, my brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved.
2 I urge Euodia and I urge Syntyche to be of the same mind in the Lord. 3 Yes, and I ask you also, my loyal companion, help these women, for they have struggled beside me in the work of the gospel, together with Clement and the rest of my co-workers, whose names are in the book of life.
4 Rejoice in the Lord always; again I will say, Rejoice. 5 Let your gentleness be known to everyone. The Lord is near. 6 Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
8 Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. 9 Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.
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This is
one of the most cherished passages in Scripture. Even if you’re not a fan of
Paul, You have to embrace his encouragement to rejoice in the Lord always. Though
it might seem odd to heed the call to be joyful in challenging times, like what
has imposed itself on the world in 2020. While there is a place for
lamentation, Paul seems to believe that there is also room for joy in difficult
times. After all, he’s writing this letter from a jail cell (Phil. 1:7). So, here
in the concluding chapter of Paul’s Philippian letter, written from prison to a
community facing some form of persecution, Paul invites them to rejoice in
the Lord always. In fact, he doubles down on that invitation, declaring
“again I will say, Rejoice” (vs. 4). So, because the Lord is near (I take that
to mean Jesus’ return in glory), “do not worry about anything, but in prayer
and supplication with thanksgiving let your requests be made known to God” (vs.
6).
It’s
clear that things aren’t going perfectly in Philippi. There appears to be some
conflict going on, but not, it doesn’t seem, at the same level as what we find
present in some of Paul’s other letters. Nevertheless, Paul seems to have
reason to be concerned, which is why he keeps encouraging these beloved followers
of Jesus who formed a church Paul had founded to keep focused on what is true
and honorable. As we’ve seen, Paul wants them to keep focused on Jesus, whose humility
can be the foundation for their unity (Phil. 2:5-11). He also offers himself as
an example (Phil. 3:17).
Here in this concluding chapter,
Paul speaks specifically to two women, Euodia and Syntyche, who appear to be at
odds. We don’t know the background or nature of the conflict, but Paul wants
them to be of the same mind. Therefore, he not only urges them to come together
but also asks his unnamed loyal companion—perhaps Epaphroditus, who is
mentioned as Paul’s companion and likely member of the Philippian community
(Phil 2:25-30)—to help them resolve their differences. I should note that these
two women are recognized by Paul as being coworkers with him for the Gospel, so
they are important to him. This reality again reinforces the message that whatever
Paul has to say about joy and peace in this passage, it is said in the context
of challenging times both for him and for the Philippian congregation.
As noted
above, I write this reflection while the world is experiencing its own set of
challenges that seem to keep piling on top of each other. First of all, the
world is in the midst of a pandemic that has sickened tens of millions and
killed hundreds of thousands of those inflicted, with the numbers in the United
States outstripping every other country. That same pandemic has forced many of
us into forms of isolation we’ve never experienced before. We miss the simple
things like going to a restaurant or a movie without fearing the possibility
that we might be exposed to the virus. Then there is church, where something as
simple and joy-inducing as singing has been put on hold. We are also in the
midst of a racial reckoning, that is forcing the nation to wrestle with the
implications for our society of the deaths of African Americans at the hands of
police (George Floyd and Breonna Taylor, among others) and vigilantes (Ahmaud
Arbery). These deaths have led to months of protests that have yet to let up.
We’re also in one of the most contentious and dispiriting election seasons most
of us have ever seen. Many Americans fear that we are nearing the end of
democracy in this nation. So, how do you find joy in moments like this? Where
do you find peace? The answer is certainly not to be found in our cultural
context.
Note
that Paul invites them to “rejoice in the Lord” and not in their circumstances.
He encourages them to exhibit gentleness in their relationships. He tells them
not to worry, but to be in prayer. This isn’t Paul’s version of that Bobby
McFerrin song: “Don’t worry, Be Happy.” It’s not a call for blissful ignorance,
as if there’s nothing to worry about. Instead, it is an encouragement to put
one’s trust in God. Let us remember that Paul is writing this from a prison
cell. Death is, perhaps, a possibility. There is persecution of some sort going
on. Nevertheless, Paul enjoins them to rejoice in the Lord. As Martin Luther
declared in a sermon on this passage, “Joy is the natural fruit of faith.” He
continues in the sermon, making mention of Paul’s doubling down on the call to
rejoice, declaring:
It is essential that we rejoice. Paul, recognizing that we live in the midst of sin and evil, both which things depress, would fortify us with cheer. Thus rejoicing, even if we should sometimes fall into sin, our joy in God will exceed our sorrow in sin. The natural accompaniment of sin truly is fear and a burdened conscience, and we cannot always escape sin. Therefore we should let joy have rule, let Christ be greater than our sins. [Martin Luther].
This invocation of joy is powerful,
but trusting God isn’t always easy, even for those whom we are told are paragons
of faith. My Bible Study group is reading the stories in Genesis about Abraham.
While he’s held up in Hebrews 11 as a paragon of faith, if you read the Abraham
story closely, Abraham doesn’t always exhibit faith in God. Consider that even
though God has promised to provide Abraham a son through Sarah (Genesis 17 and18), in Genesis 20 he passes her off as his sister. Only God’s intervention
prevents disaster. Nevertheless, Paul encourages the Philippians to rejoice and
let the peace of God, which surpasses understanding, guard their hearts and
minds.
Though
Paul encourages them to put their trust in the God who brings peace to their
lives, he’s not encouraging them to be passive in their behavior. The reading
closes with a call to action. Paul encourages this beloved community to focus
their attention on what is honorable, just, pure, pleasing, commendable,
excellent, and that which is worthy of praise. From there, he asks that the
“keep on doing the things that you have learned and received and heard and seen
in me” (vs. 9). In other words, while he commended them to look to Jesus for a
model of the Christian life (Phil. 2:5-11), he’s not afraid to offer himself up
as a role model. All of this begins in prayer so that the God of peace might be
with us. Therefore, let us rejoice in the Lord, always!
Image attribution: Longview Christian Church. Joyful, joyful, we adore thee, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=55774 [retrieved October 4, 2020]. Original source: http://www.flickr.com/photos/8328367@N08/2949605288.
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