Becoming All Things (Michelle Ami Reyes) -- A Review
BECOMING ALL THINGS: How Small Changes Lead to Lasting Connections Across Cultures. By Michelle Ami Reyes. Foreword by Thabiti Anyabwile. Grand Rapids, MI: Zondervan Reflective, 2021. Xxiii + 184 pages.
We are
living at a time when lines are being drawn that are designed to keep us separate
and divided. We see this in the church and the broader society. Politics is one
area of division, but we also see it in relation to ethnicity, race, and immigration.
Regarding the last-mentioned item, the anti-immigrant sentiment makes for good
politics. Sometimes it even infects the church. When it comes to race and
ethnicity, we seem more separate today than in decades. Thus, we hear parents
and politicians rail against Critical Race Theory, though no one seems to know
what CRT actually is. All they know is it deals with race, and white kids feel
bad about themselves when they read about racial and ethnic struggles in
American history. When it comes to immigration the key phrase the “Great
Replacement.” That is, if we let people immigrate to the United States (unless
from western Europe) our great Judeo-Christian culture will disappear. We will, we're told by some pundits that we will soon be replaced by people who don't hail from Europe or share our "Christian heritage." Even as
these voices are raised, other voices speak out calling our attention to the
challenges faced by persons of color and immigrants as they seek to navigate a
society that has been designed with white folks like me in mind. So, what
should we make of this?
Much
ink has been spilt discussing these questions. You will find books that speak
in support of addressing racial/ethnic concerns and books that hail America’s
unique history in such a way that you would never know that slavery or Jim Crow
or Japanese internment camps ever existed. Maybe upper-division college courses
can address these questions, but not children. While polls suggest that White evangelicals,
who overwhelmingly supported Donald Trump, are worried about things like CRT,
immigration, diversity education, anti-racism education, etc., not all evangelicals
are alike. That is especially true of evangelicals of Color. Among them is
Michelle Ami Reyes.
Michelle Reyes
is an evangelical who identifies as Indian-American (by that I do not mean
Native American or First Nation). She is also married to a Mexican-American man
who serves as pastor of a multi-cultural congregation in Austin, Texas. She holds
a Ph.D. from the University of Illinois at Chicago and is Vice President of the
Asian American Christian Collaborative, co-executive director at Pax, and
scholar in residence at Hope Community Church (the congregation served by her
husband). With this academic and vocational background, Reyes offers the reader
a very personal look at the way cultural identity is understood and experienced
by persons of color.
Reyes
organizes her book, Becoming All Things, around her reading of a passage
from Paul's first letter to the Corinthians (1 Cor. 9:19-23). The passage reads
in part "I have become all things to all people so that by all possible
means I might save some." She turns to this passage as the foundation for
a reflection on the nature of cultural adaptability as Paul experienced it and
as most persons of color experience it today. While becoming all things to all
people addresses our need to adapt to different cultures, the question is, how
do we do this responsibly. That is the question that serves as the thread
holding together her book. Regarding cultural adaptivity, Reyes means that
"each of us is called to go on a journey of becoming all things to all
people. Becoming is not code for appropriating or stealing other people's
cultures. It is a posture that desires to see the world through other people's
eyes, values what they value, and both centers and honors their way of life.
This will require humility and flexibility" (p. xx).
Becoming All Things is composed of eight chapters. These chapters cover everything
from developing one's cultural identity to changing one's perspective on
justice. She speaks first and foremost to persons of color, encouraging them to
own their own cultural identity. She also speaks to those of us who are White
reminding us that our culture is not superior to others and that it is wrong to
expect everyone to conform to our cultural identity. In other words, the United
States isn’t a melting pot where everything melts into a bland White Euro-centric
vision of reality. As you might imagine, this will be a challenging read for
many. As a White male, reading books like this, and I’ve read many, is uncomfortable.
Of course, she has a chapter on that
concern as well, encouraging those of us who are white to "embrace
cultural discomfort." She also addresses the question of cultural
appropriation. This is always a difficult arena to navigate. The question is, how
does one understand the role of clothing, food, and music in cultural ways? What
is appropriate and inappropriate usage? That is, at what point does clothing
become a costume that is appropriated for one’s use? Or what about food? What
is appropriate usage by someone not of the culture in which it derives? I will
admit that when it comes to food I felt that Reyes drew the lines a bit too
narrow, but I understand her point. Food is an aspect of cultural identity and
should be understood as an expression of a culture.
As a
post-evangelical mainline Protestant, it is easy to stereotype evangelicals. That
is, all evangelicals are the same, and when it comes to matters of justice,
well we liberals are superior. Or so I sometimes hear and perhaps say myself.
This book serves as a good reminder that not all evangelicals are the same nor
are they all white. Yes, many persons of color are evangelical in their
theology. Since Zondervan generally caters to a more conservative evangelical
audience, perhaps this book will find a ready audience that leads to a more expansive
conversation, greater justice, and greater understanding. If so, then perhaps
we can make the small changes that lead to lasting connections across cultures.
As one who has been enriched by such connections, I hope and pray that she is
successful in building bridges. Then, it will be possible to become all things
to all people without having to engage in code-switching—you know like trying
to pass as white to climb the social and economic ladder!
There
is much to commend about the book. Like many books of this nature, Becoming All Things is a very personal book. Reyes speaks from the heart and experience.
For people like me, who are white, well, it’s important to listen and learn
through the experiences of others.
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