Chosen for Adoption in God’s Family - Lectionary Reflection for Christmas 2C (Ephesians 1)
Ephesians 1:3-14 New Revised Standard Version
3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. 5 He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, 6 to the praise of his glorious grace that he freely bestowed on us in the Beloved. 7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 8 that he lavished on us. With all wisdom and insight 9 he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, 10 as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth. 11 In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, 12 so that we, who were the first to set our hope on Christ, might live for the praise of his glory. 13 In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; 14 this is the pledge of our inheritance toward redemption as God’s own people, to the praise of his glory.
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A new
year begins. As I write this reflection on the reading for the Second Sunday
after Christmas, we're approaching the completion of our second year under the
influence of the COVID-19 pandemic, and the end seems as far out of sight as ever.
Much has happened over the course of the past few years that is disheartening. Hope
is in short supply. But as a new year begins and we spend one last Sunday observing
Christmas, we open up this second reading for the day and hear a reminder that God
has chosen us for adoption. Is this not good news? Does this not provide a word
of hope as we move forward?
This
letter, according to its opening greeting, was written by Paul to the church in
Ephesus. Now, there are plenty of questions about authorship when it comes to the
Ephesian letter. You can find my take on the matter in Participatory Study
Guide on Ephesians (pp. 2-8). There are reasons for and against
Pauline authorship, but for our purposes, I’m going to leave it open and simply
refer to the author as Paul.
After
offering the greeting in verses 1-2, Paul offers a call to worship: “Blessed be
the God and Father of our Lord Jesus Christ, who has blessed us in Christ with
every spiritual blessing in the heavenly places” (vs. 3). Yes, blessed be the
God and Father of our Lord Jesus who has blessed us not just with a few
blessings, but every spiritual blessing. The foundation of these blessings is our
status as having been chosen by God in Christ. If the primary audience is composed
of relatively new Gentile Christians, this is a word of assurance. Just as God
has chosen Israel, so God chooses to adopt Gentiles into the family.
Having
chosen us in Christ, we are to therefore conduct ourselves as people who are “holy
and blameless in love.” When did God choose us in Christ? According to Paul,
the election took place before the foundation of the world. So, what does Paul mean
by this? Did God write a script before creation took place so that every action
and reaction that has taken place since has been scripted? We do what the
script says. It’s possible that Paul meant such a vision, but I’m not so sure.
If that is the way things work, then surely, we can’t be held responsible for
what happens in our lives. Every act of violence and natural disaster; it is
just part of the script, isn’t it? Wars and disease. They are just part of the
plan, are they not? I don’t know about you, but that doesn’t sound very
appealing. It seems as if, if that is true, then we’re simply puppets whose
strings are pulled by God. Thus, little or no room is for freedom and
responsibility. Now, Paul could affirm that premise, but I’m not sure he does.
Our
problem in reading this passage is that we tend to read Scripture in very
individualistic terms. So, if God destines us for adoption, then do I have a
choice in the matter? But, what if it’s not my personal status that is in
question here, but the means by which God chooses to adopt us and the purpose
of our adoption? Thus, the God who destined Jesus to be the one through whom
God adopts us into the family of God, which is the church. Secondly, God chose
us from before the foundation of the world to be holy and blameless in love. If
we read it this way, we can also read it eschatologically. What Paul is focused
on here is God’s ultimate purpose, which God will bring to fruition. That hope is that all of God’s creation would
experience adoption in Christ. This is our destiny. Now, do we have a choice in
this? I believe we do, but I also believe God will leave no stone unturned
until God achieves the restoration of all things.
As I
reflect on this passage, I believe the future is open. That is, I don’t believe
that God has a script with every step along the way detailed. However, God is
not without a plan, even if it can and will be altered along the way. I like to
think here in terms of a GPS that recalculates when a change is made. It’s not
a perfect analogy, but it might help us think about how God has in mind an
ultimate destination but understands that time and pathway are always changing
and thus requires adaption.
So back
to Ephesians and God has predetermined, which is our redemption, the message
then is that God has made a way for us to be redeemed. That means is through
the blood of Jesus so that our trespasses might be forgiven. That, according to
grace. Paul doesn’t say how the blood of Jesus is the means of our redemption,
only that it is. Therefore, God has made known to us God’s will set forth in
Christ so that in the fullness of time all things will be gathered up in him,
both things in heaven and on earth (Eph. 1:10). Here is where I want to stop
for a moment. Paul speaks here of the restoration of all things. It is the
mystery of God’s will but it looks forward to that moment, whenever that moment
takes place, God gathers everything up and redeems it bringing to a conclusion
that which is so that something new will emerge. What does that mean for us?
Does this speak of universal salvation, what the eastern church speaks of as apokatastasis?
I would suggest it does. The future is still open, but the promise is that
God will, as intended, conclude with the restoration of all things. That seems
to mean some form of universal salvation.
With
this promise that all things will be redeemed comes another, and that has to do
with the inheritance. As adopted members of the family, we are also heirs of
the promise. Therefore, having been destined for this purpose we can “set our
hope on Christ” and live for the praise of his glory” (Eph. 1:11-12). With this
purpose set forth, we hear that having believed, we have also been marked by
the seal of the Holy Spirit (vs. 13). This must mean, having been baptized, we
have the assurance of our place in the redeemed community of the church. So,
having been marked by baptism, which is the pledge of our inheritance, we can now
live as God’s people, for the glory of God. Therefore, we can worship God, as the people of God, adopted, through Christ our Lord.
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