Love Your Neighbor: How Psychology Can Enliven Faith and Transform Community (Katherine Douglass & Brittany Tausen) - Review

 


LOVE YOUR NEIGHBOR: How Psychology Can Enliven Faith and Transform Community. By Katherine M. Douglass and Brittany M. Tausen. Foreword by Dominique DuBois Gilliard. Grand Rapids, MI: Wm. B. Eerdmans Publishing Company, 2026. Ix + 229 pages.

                Jesus responded to the question about which is the greatest commandment. He answered by pointing to two commandments, both of which he drew from the Old Testament. First, love God with your entire being; second, love your neighbor as you love yourself.  “On these two commandments hang all the Law and the Prophets” (Matt. 22:36-40). While this may be true, what does it mean to love one’s neighbor in practice? How do we actually love our neighbors, especially people who don’t live next door or share much in common with us? As we ponder this question, might we ask a further question regarding what psychology might say about all of this?

Katherine Douglass and Brittany Tausen, both of whom have backgrounds in psychology and educational ministry, address questions about how we might love our neighbors while experiencing an enlivened faith that leads to the transformation of the communities we inhabit in their book Love Your Neighbor: How Psychology Can Enliven Faith and Transform Community. While theology plays a role in discussions of how we love our neighbors, Douglass and Tausen wish to bring the social sciences into the conversation about our relationships as Christians.

Katherine Douglass, who serves as an associate professor of educational ministry and practical theology at Seattle Pacific University, brings to the conversation her background as a professor of educational ministry and practical theology. For her part, Brittany Tausen brings her background as a professor of social psychology at Baylor University to the conversation. Together, the two authors seek to answer questions about why we struggle to love our neighbors and how we might love better. In organizing the chapters of their book, the authors start each chapter with a section focused on "Learning with Psychology," followed by a section titled "Thinking Theologically." Finally, they offer a section on "Living Faithfully." With these three sections providing structure to the discussion, we hear from psychology and theology, before putting things together so we can think about how we can live into the call to love our neighbors. As good teachers, the authors invite readers to test out ideas and concepts along the way. They even include a brief quiz in the Introduction to test our knowledge of the psychology of helping behaviors and social connections.

In terms of overall structure, Douglass and Tausen divide the fourteen chapters in the book into three parts. They title Part One, "When Circumstances Get in the Way of Loving Your Neighbor." In the chapters in this section, they invite us to consider the challenges that face us as we seek to love our neighbors. Appropriately, they begin with a chapter titled "Noticing Your Neighbor" (Chapter 1). That is an appropriate starting point because, as they point out in this chapter, the neighbor we are called to love might not live next door or be similar to us. However, the people we are friends with, according to psychological studies, are those who live near us. Theologically,  however, the neighbor might not live nearby or share similarities with us. Thus, living faithfully might involve expanding our circles of neighborliness. In Chapter 2, titled "Hurrying Less," they remind us that one of the reasons we fail to notice our neighbors is that, because we’re always in a hurry to get somewhere, we end up incapable of noticing others. So, slow down! The third chapter is titled somewhat interestingly "Decluttering Mental and Physical Space." The focus here is on the many distractions that get in the way of our relationships, including constant meetings, our phones, and even our watches. With that in mind, the authors invite us to put the things away that distract us so we can attend to the ones who are important. The final chapter in this section is titled: "Assuming Responsibility, Even When It's Not Your Fault" (Chapter 3). In this chapter, the authors focus on the "bystander effect." This effect takes place when people stand by, assuming they are not responsible for addressing situations before them (I’m reminded here of the final episode of Seinfeld). To love our neighbors as Jesus teaches, perhaps it is our responsibility to attend to the situations before us.

After Douglass and Tausen offer a discussion of the circumstances that get in the way of loving our neighbor, they move on in Part Two to a section titled "When Thoughts and Feelings Get in the Way of Loving Your Neighbor." The focus in this section is on our inner person and how it can get in the way of loving our neighbors. They begin by discussing "Giving Others the Benefit of Doubt" (Chapter 5). Feelings about actions on the part of others can inhibit our engagement with them, so giving a person the benefit of the doubt can help move us past those kinds of barriers. In an age when we've become increasingly polarized, especially in the United States, the contents of  Chapter 6 will be important as we seek to love our neighbors. This chapter, which is titled "Recognizing Everyone's Full Humanity," affirms the premise that our neighbors near and far are created in the image of God, which, if embraced fully, can ameliorate some of the barriers we erect. They write that “the dehumanizing attitudes we hold about others are not always obvious, but they do impact our ability to love others well” (p. 91). If we are to recognize the full humanity of others, whom we may find ourselves dehumanizing, we will need to engage in "Letting Go of Contempt," the title of Chapter 7. Contempt often leads to dehumanizing others, so addressing this can help move toward loving others. With this in mind, they note that "contempt toward others predicts how likely you are to harm them" (p. 103). Overcoming contempt might start with prayer, followed by paying attention to our own contemptuous behavior, such as sarcasm, eye rolls, and other thoughts. Gratitude and appreciation can also help alleviate feelings of contempt. Finally, they suggest we do some digging into the background of people we may feel contempt for. Following up on that feeling, we move to "Letting Go of a Scarcity Mindset" (Chapter 8). When we allow the fear that there is not enough to go around, we tend to close ourselves off to the needs of others. Letting go of that fear allows us to imagine God's abundance, which is necessary to love others. They conclude this section on feelings and thoughts that hinder love of neighbors with a chapter titled "Being Open to Thinking Again" (Chapter 9). In this chapter, they invite us to examine our core beliefs about life, ourselves, and others, as well as God. They write that "for Christians, our beliefs are held deeply, so deeply that we sometimes prioritize them over the command to love" (p. 137). So maybe we will need to change our priorities, even if that requires thinking again about our core beliefs.

The final Section of Love Your Neighbor is titled "Choosing to Love Better." Having examined what it means to love our neighbors and attended to our feelings about others, now it's time to begin putting into practice the command to love our neighbors. Douglass and Tausen start with a chapter titled "Treating Every Place Like Home" (Chapter 10). If we're going to love our "neighbors," we will need to expand what we consider to be our home. This is becoming increasingly important in this age of residential mobility and migration, such that connection to place influences how we view our neighbors. If you move from a homogeneous community, where differences in ethnicity and religion are few, to one like the one I live in, which is both ethnically and religiously diverse, you will need to adjust your sense of what it means to live in a certain place. The next step involves "Strengthening Your Empathy Muscles" (Chapter 11). This is an interesting chapter since in some Christian circles, empathy has become a dirty word. However, if we are to embrace Jesus' command to love our neighbors, then we'll need to strengthen our empathy for others. As they point out, "empathy is really all about love, letting our hearts hurt or break with the pain of others, not just our own pain" (p. 169). The Epistle of James calls on us to "Be Quick to listen, slow to speak." This is not easy for some of us, but in Chapter 12, they call on us to embrace "Talking Less and Listening More." Following up the call to listen rather than talk, they speak of "Embracing the Power of Your Presence" (Chapter 13). That is, there is power in showing up and being with people, which can reduce the pain that others suffer. This is an act of love, just showing up and being present. The final chapter of Love Your Neighbor is titled "Persisting When You Are Being Treated Poorly" (Chapter 14). This does not mean being a doormat, but they insist that pushing through obstacles will be necessary if we are to truly love our neighbors.

Love Your Neighbor concludes with a reflection on "Being Who God Made You to Be." In this “Conclusion,” Douglass and Tausen affirm the gifts and calling that each of us has as members of the body of Christ. Bringing who we are to our relationships is important. As we learn in this book, drawing on psychology and theology, loving our neighbors can be challenging, but there are ways of mitigating those challenges, even if we don't follow through perfectly. Part of the process involves affirming the premise that we are all created in the image of God.

Loving our neighbors as we love ourselves can be challenging. One way of living into such a commandment is to limit who counts as a neighbor. In Love Your Neighbor, Katherine Douglass and Brittany Tausen wish to expand the circle, believing that this is what Jesus has in mind when telling his questioner that loving one’s neighbor is the second great commandment. Remember that in Luke’s Gospel, Jesus does exactly that with his parable of the Samaritan who stops to care for the one in need. Love Your Neighbor is, in my view, a book that requires our attention as we navigate an increasingly polarized world, where even many Christians draw tight circles around themselves so they don’t have to love the ones who are different from them.

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