Walking Humbly with Jesus -- Lectionary Reflection for Pentecost 17A (Philippians 2)
Philippians 2:1-13
New Revised Standard Version
2 If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, 2 make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. 4 Let each of you look not to your own interests, but to the interests of others. 5 Let the same mind be in you that was in Christ Jesus,
6 who, though he was in the form of God,
did not regard equality with God
as something to be exploited,
7 but emptied himself,
taking the form of a slave,
being born in human likeness.
And being found in human form,
8 he humbled himself
and became obedient to the point of death—
even death on a cross.9 Therefore God also highly exalted him
and gave him the name
that is above every name,
10 so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,
11 and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.12 Therefore, my beloved, just as you have always obeyed me, not only in my presence but much more now in my absence, work out your own salvation with fear and trembling; 13 for it is God who is at work in you, enabling you both to will and to work for his good pleasure.
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As we
open chapter two of Paul’s letter the Philippians, what find is a continuation
of a thread that begins in verse twenty-seven of chapter one, in which Paul tells
his readers to live their lives in a manner worthy of the Gospel. He asked them
to stand firm in one spirit and strive together in one mind for the gospel
(Phil. 1:27). Now, he takes this word of guidance a step further by offering
Jesus as our example of what it means to live a life worthy of the Gospel. In
pointing our attention toward Jesus, he calls on the congregation to live
humbly. He asks them not to consider themselves better than others. In fact,
they should do nothing from selfish conceit. If they follow this word of
guidance, they’ll make Paul’s joy complete. By following the example of Jesus
they’ll be of the same mind, have the same love, and be in full accord. It is a
call to unity in the Spirit of Christ that requires walking humbly with Jesus. This
is expressed by looking after the interests of others, rather one’s own.
While we don’t see the same kind of
conflict present in this letter as some of the others, there are hints that the
community might not always be on the same page. Perhaps it’s due to persecution
or some other matter. Later in the letter, Paul refers to Euodia and Syntyche,
who are being urged to be of one mind. Paul asks his companion (perhaps the
bearer of the letter) to help these women whom Paul acknowledges as having
struggled alongside him for the gospel (Phil. 4:2-3). While Paul does give an
explicit explanation, the original readers understand. What we do know is that Paul
offers Jesus as the model for the Christian life, and that model is one of
humility and even self-sacrifice.
Just a
caveat here. It’s possible to take this too far and not consider one’s own welfare.
We need to set boundaries so that we don’t get abused by others. Now, Paul
might not agree with that caveat, but we’ve learned the need for a bit of
balance lest we burn out or get run over. That being said, we can hear Paul’s
word concerning a way of life that imitates Jesus, a word that he inhabits in
his imprisonment due to his work on behalf of Jesus.
Standing
at the center of the passage is a hymn, or what looks like a hymn, since most
translations lay it out in hymnic form. It’s possible Paul wrote it, but it’s
more likely that it’s a well-known hymn in the circles of Paul’s churches. It’s
a bit like me quoting from a hymn like "Amazing Grace," which the congregation
will know and love and be able to understand its meaning.
The initial vision presented by the
hymn is kenotic. It envisions Jesus being in some form divine, and seemingly
pre-existent (this would fit with John’s prologue—John 1:1-14). Nevertheless,
despite his original form, he doesn’t exploit this equality with God. Instead,
he humbles himself, taking on the form of a human, even that of a slave. That
is, Paul envisions Jesus taking the lowest form in society, and from that form
revealing God’s vision of salvation. There would be exaltation, but first, there
must be the act of taking on human form and identifying with the lowliest
members of society. This act of identification with humanity is understood to
be an act of obedience that would take him to the cross.
I refer here to the theological
word “kenosis” because it is pregnant with meaning. It speaks of emptying
oneself of one’s prerogatives, glory, and even divine status. It gives room for
divine-human interaction, and in this case for our salvation. Karl Barth
suggests that in this act of emptying of himself of his divine glory, Jesus
“puts himself in a position where only he himself knows himself in the way that
the Father knows him.” Any act of revelation will come from the Father. [Epistle to the Philippians, 63]. The message here to the Philippians is this: If
Jesus was in a position of equality with God the Father, and he let go of it so
that he might experience human life even to the point of suffering death on a
cross, then shouldn’t they be willing to follow suit?
Of
course, this is not the end of the story. What occurs in the first verse of the
hymn, the humiliation of Jesus, is reversed in the second verse of the hymn
(vs. 9-11), wherein God exalts Jesus by raising him from the dead and seating
him at the right hand of God. As he ascends to this exalted status, every knee
bends before him and every tongue confesses that he is lord. All of this is to
the glory of God, from whom he descended and then ascended. Jesus is exalted,
but he doesn’t exalt himself. The same true for us.
While
this passage doesn’t provide us a fully developed trinitarian vision, since
such a vision can’t be found in the New Testament, you can see the foundations
of such a vision here. While, unlike in John’s prologue, there isn’t a
reference to the logos here, the hymn may presuppose some form of
preexistence, that later theologians could build upon. But Paul isn’t so much
interested in laying out a theological argument on the divine nature of Jesus
as he is attempting to provide a foundation for living the Christian life in a
way that reflects the person of Jesus who was willing to sacrifice all for
others, a sacrifice that led to his exaltation through the resurrection. In
other words, leave the work of exaltation to God!
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