Producing a Harvest of Righteousness - Lectionary Reflection for Advent 2C (Philippians 1)
Philippians 1:3-11 New Revised Standard Version
3 I thank my God every time I remember you, 4 constantly praying with joy in every one of my prayers for all of you, 5 because of your sharing in the gospel from the first day until now. 6 I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ. 7 It is right for me to think this way about all of you, because you hold me in your heart, for all of you share in God’s grace with me, both in my imprisonment and in the defense and confirmation of the gospel. 8 For God is my witness, how I long for all of you with the compassion of Christ Jesus. 9 And this is my prayer, that your love may overflow more and more with knowledge and full insight 10 to help you to determine what is best, so that in the day of Christ you may be pure and blameless, 11 having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God.
************
We turn
on the Second Sunday of Advent to the first of two readings from Paul’s letter
to the Philippians. According to the Advent candle lighting schedule, we’re due
to light the candle of peace. While nothing is mentioned here about peace, it
would seem that peace is the natural extension of a life filled with love and
righteousness. These words come from the opening paragraph that follows Paul’s
greeting.
Paul
writes this letter from prison (vs. 7) to a church that likely was
predominantly gentile. In the Book of Acts, when Paul visits Philippi, he finds
a group of women led by Lydia who gathered down by the riverbank since there
were not enough Jewish men to constitute a synagogue. When Lydia heard Paul’s
message, she and her household were baptized. Of course, this is also a city
where Paul and his companion Silas were imprisoned after they delivered a
slave-girl from a spirit of divination, costing her master money. After
experiencing a beating, the imprisoned missionaries sang hymns until an
earthquake freed them—though they didn’t flee. Instead, they waited until they
could stand before the magistrate and reveal that they were citizens of the
empire and thus they should never have been treated in this way. Of course, in
the midst of all this, the jailer and his household were baptized. Thus, this
is the first church in Philippi that was composed of Lydia and her household—as well
as the jailer and his household ( Acts 16:11-40). Could it be that the
congregation to whom he wrote this letter was led primarily by women, and Lydia
in particular? It’s quite possible and worth imagining!
In
these opening lines, Paul gives thanks for the Philippian believers in his
prayers. This brings him joy, despite being in prison. He is grateful because
they have been partners with him in the gospel from the beginning. The NRSV uses
the word sharing here, but Ron Allen and Clark Williamson suggest that the Greek
word koinonia here is best translated as partnership rather than
fellowship or even sharing, for Paul is grateful that the Philippians are his
partners in pursuit of this common goal. Allen and Williamson write that the “Philippian
Christians are partners in Paul’s imprisonment. The congregation contributes
prayers, faithfulness, financial resources, and their witness in Philippi. Paul
is thankful that the Philippians are reliable partners.” [Preaching the
Letters without Dismissing the Law, p. 183]. His prayers of gratitude are
rooted in his confidence in the one who will bring to completion the good work
begun in them by God, a good work that will be completed by the Day of the
Lord. It is that phrase, “the day of Jesus Christ,” that gives the passage its
eschatological foundation. What follows is offered in relation to that
expectation.
Although
he was once again imprisoned, this doesn’t take away his joy at the
relationship that existed between himself and this congregation. It’s just
something that went with his calling to preach the gospel. As for the nature
and location and timing of Paul’s imprisonment, there’s no scholarly consensus.
Suggestions range from his later imprisonment in Rome to earlier imprisonments
in Ephesus or Caesarea. He writes to encourage them in case he ends up being
put to death. If this is his fate, he is comfortable with it because it is due
to his service to Christ. But for their sake, he wishes to live so he can come
to them once again (Phil. 1:19-26).
The
Advent season speaks of preparation. We’re called on to be alert and to be
prepared. The reading from Malachi promises a messenger who will prepare the
way for the coming of God. Like refiner’s fire and fuller’s soap, the
descendants of Levi will be purified so that offerings pleasing to God can be
offered (Mal. 3:1-4). The Gospel of Luke points to the ministry of John the
Baptist and draws on the words of Isaiah to signal John’s ministry of
preparation. He is the voice crying in the wilderness “Prepare the way of the
Lord” (Luke 3:1-6). Here, Paul writes a word of encouragement, in the hope that
on the day of the Lord they will be “pure and blameless.” That is, Paul prays
that they will have experienced the refiner's fire, so they’ll be ready to
welcome the coming of the Lord.
With the
apocalyptic note to this opening paragraph, we learn that Paul’s goal here is bringing
in a “harvest of righteousness that comes through Jesus Christ for the glory
and praise of God.” This is more than bringing in a harvest of souls, but more
importantly the expectation that this work in Philippi would lead to the
creation and sustaining presence of a community that is ethical so that God would
be glorified. Carla Works offers this
vision of what Paul has in mind here: “God will destroy anti-God powers and
enemies (1:28; 3:18-19). The ‘harvest of justice’ or the ‘fruit of
righteousness is in the hands of the real King (1:11). Paul hopes that the
church will see the current situation through this larger picture of what God
is doing to rectify the world” [Working
Preacher].
Together
as partners in ministry, Paul and the Philippian church, proclaim a gospel that
will lead to a harvest of righteousness. That is, it leads to the emergence of
the new creation at the coming of the Lord. While apocalyptic messages can be problematic
when the focus is on God’s wrath. But that doesn’t appear to be the case here.
Paul simply wants the church to keep its focus on the things of God so that
they can participate in the work of God in the world. That work leads to
justice/righteousness. Because of this partnership, Paul experiences joy
despite his current situation—wherever he is currently imprisoned.
Image AttributionBreu, Jörg, approximately 1480-1537. Harvesting, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=55316 [retrieved November 26, 2021]. Original source: http://commons.wikimedia.org/wiki/File:J%C3%B6rg_Breu_d._%C3%84._002.jpg.
Comments