At the Blue Hole (Jack R. Reese) - A Review
It's a
fact, churches across the theological and liturgical spectrum are experiencing
membership and attendance declines. You may have heard that conservative
churches are growing while liberal/mainline churches are declining. That’s been
the conventional wisdom for some time, but recent studies suggest that nearly
everybody is facing challenges. So, if you think you’re immune, you may be
next. The question for the larger church concerns what the future holds for us.
Is it possible to turn things around in Europe and North America? As a pastor
and scholar in my sixties I’ve been pondering these questions for a long time,
and I’ve tried many a solution but with little success. But if there are
answers to be found, one of the places to look might but what Jack R. Reese
calls the “Blue Hole.” That is, we may want to look back at our roots so as to
remember who we are and why we exist as faith communities. It’s a place I’ve
been looking into myself, as I share in my recently published book—Called to
Bless: Finding Hope by Reclaiming Our Spiritual Roots. Thus, when I picked
up At the Blue Hole, it didn’t take long before his message began to
resonate.
At
the Blue Hole is a beautifully written reflection or "elegy for a
church on the edge." Jack Reese writes as an insider about how his own
faith tradition has struggled of late, perhaps because it has lost contact with
its roots. In this book, the metaphor for these roots is “the Blue Hole,” which
is a spring that lies a few miles north of downtown San Antonio. It is this
spring, this blue hole, that provides water for the city and beyond. Reese
writes that this hole is “the soul of the city, the beginning of the river, the
reason the Spanish priests three centuries ago chose to build a mission and a
settlement downstream, out of which the city would arise” (p. 1). Before the
Spanish arrived it was already the source of life for the peoples of the
region. It is essential to the life of the region, and yet when drought sets
in, everything suffers. So, it is important to remember that for the region the
source of its bounty lies “underground, remote, hidden, deep beneath the Blue
Hole” (p. 3). It is this image of a source that lies below ground, out of
sight, that leads Reese to ponder the situation faced by the faith community he
inhabits.
Reese writes
about the Churches of Christ, a faith community often known best for their
acapella music. He calls on those who share this tradition to return to the
Blue Hole, which is the source of its life. Reese is a long-time minister,
professor, and leader within the Churches of Christ. He writes out of concern
for a community that is losing membership quickly, and if trends continue then
the movement will eventually disappear. Reese begins the story with a meeting
that took place in Lexington, Kentucky on New Year's Eve, 1831. It was at that meeting
that two communities that shared many similarities, as well as differences, in
theology and practice, chose to merge because they believed they shared more in
common than not. Because both faith communities prized Christian unity this seemed
to be an act of wisdom. So, on that evening the Christians, who were connected to
the ministry of Barton Stone, and the Disciples, who were connected to
Alexander Campbell, joined together for the greater good of the body of Christ.
Out of that meeting came a movement that would eventuate in three primary
branches often known as the Stone Campbell Movement. The question raised by
Reese concerns how the Churches of Christ evolved from that event in the early
nineteenth century and whether there are clues in that event that will assist Churches
of Christ in finding their footing for ministry in the twenty-first century.
I read Reese’s
At the Blue Hole from the perspective of a minister of the Christian Church
(Disciples of Christ). My faith community traces its roots through that very
same meeting in Lexington in December 1831. Thus, we share the same Blue Hole
as Reese’s community, though we’ve been separated from each other for over a
century. Though we are different from each other in many ways (we’re considered
the liberal branch while they’re considered the conservative branch), we too
have seen significant declines in membership and attendance, though our decline
set in a decade or so earlier. I can’t speak for the Churches of Christ, but as
I read, I came to believe that this book touches on things we Disciples might
find valuable.
As for
the book itself, Jack Reese is an excellent storyteller. This makes the book a
joy to read at times, even at points it leaves with deep sadness. Reese weaves
together various stories, including that of the Founders and their descendants,
especially on the Churches of Christ side of the family. We learn about the
emphases of this larger movement, which include both unity and restoration. He
reminds us that holding these two poles together has proven difficult, and
among Churches of Christ, the unity message has, to Reese's chagrin, been
largely lost. In its place developed a rather hardline restorationism that has
focused on restoring externals such as church order. This emphasis has roots in
the early work of Alexander Campbell, but it was understood by Campbell to be a
means to an end—the evangelization of the world. For Campbell that would
require the churches to unite along the lines he found present in the New
Testament. What Reese demonstrates is that while both Campbell and Stone emphasized
unity, the more generous spirit of Stone has been largely lost within his
branch of the larger movement. In part, that is due, according to Reese, to the
neglect of Stone's emphasis on the work of the Holy Spirit.
While
the book’s first chapter lays out the dilemma currently faced by the Churches
of Christ, Reese begins to trace the origins of the current malaise within the
movement to the contrasting visions of two leaders who come together at a
funeral in Santa Ana, California, that took place in 1929. The person being
laid to rest and thus remembered at the funeral was known to be a peacemaker
within the tradition. One of the pallbearers that day was the new young pastor
of that church. This new pastor took a hardline perspective on matters of the
faith. Eventually, this young hardline pastor would become one of the defining
leaders within the Churches of Christ. As a result, choices were made, and
those choices have had consequences. Some of these consequences are seen today
in an unwillingness to change and adapt to new realities. Reese believes it’s not
too late to halt the decline, but if the churches are to take a different path than
the one they’ve been on, they will need to touch base with that Blue Hole that
feeds the soul.
Chapters
three and four explore the two foci of the movement: unity and restoration. We
encounter representatives of both trajectories, which the founders tried to
hold in tension. Unfortunately, their successors have been less able to hold
them together. Thus, among the churches of Christ, Stone's emphasis on unity
that is rooted not in agreement on externals but the presence of the Holy Spirit
has been lost. Instead, a hardened version of Campbell’s restorationism has
been embraced. For those who follow this trajectory, the goal is to restore the
church’s golden age that is described primarily in the Book of Acts. While
freedom was one of the central values of the movement in its origins, that
original commitment to freedom has given way to a need to conform to a pattern
or blueprint. That is a problem since change and adaptation do not come easily
when conformity is prioritized. Both of these chapters deserve our attention.
For Disciples, who have tried to keep the emphasis on unity alive, they (we)
might find the chapter on restoration helpful so as to find balance. For Reese,
restoration itself is not the problem. Rather, it's the focus on externals that
is the problem.
Chapter
five takes us back to the Blue Hole so we can discover some of the resources
available to the churches. Of course, there are choices to be made. He
specifically names six resources, which I believe are worth exploring not just
among Churches of Christ, but also among Disciples. These six include a thirst
for unity, an embrace of restoration focused on the right things (that is not
externals like church order), reasonable discussion (dissent is welcome),
engaging the spiritual discipline of harmony (here he reminds us that Churches
of Christ often sing in four-part harmony, almost always without instruments,
so must listen to each other), generosity with one another, and embracing the
idea of being an apocalyptic people. That final resource, becoming an
apocalyptic people, is intriguing. His definition of apocalyptic is different
from what you might expect. He's not talking about looking forward to the end
of the world, Armageddon, or the rapture. Rather, he speaks of becoming a
countercultural people, and that requires that Churches of Christ (and
Disciples also) embrace the Holy Spirit. To do that, we’ll need to reconnect
with the movement and message of Barton Stone.
Reese
writes At the Blue Hole out of a deep concern for his people. He wonders
if there is a future for his community. He writes in the Epilogue that “this
once-vibrant is on the decline, at least on the surface, at least in America.
The evidence is pretty clear.” If there is to be a future, and Reese is
hopeful, then “congregations are having to make hard decisions about who they
are and what they do, about what is the gospel and what is not. Part of that
involves re-engaging with the broader Christian community (unity) and giving up
the idea that the true church has been restored. At the same time, he's not
calling for the churches to give up their heritage, such as acapella singing in
worship and a strain of pacifism that exists in some corners of the movement. If
they can do this then those elements they’ve embraced, such as baptism and the
Lord’s table, will become more than duties to be performed in obedience to some
law they discerned in the New Testament. Instead, they will become once again expressions
of God's presence. But choices will have to be made and those choices have
consequences. Ultimately, what Reese offers here is a chance for repentance, of
turning back to the source of the movement, so they may find their way into the
future.
At the Blue Hole is a beautifully written book that is offered as a gift to
one particular part of the larger body of Christ, and yet I believe it can be a
word of hope to the larger church. As I noted, I am a minister within one
branch of the larger movement that looks back to this Blue Hole. I also am
connected to a number of people within the Churches of Christ. A local
university of which my son is a graduate is related to the Churches of Christ.
These people, whom I’ve come to know, reflect many of the emphases brought
forth in this book and I've been blessed by the relationships. So, I resonated
with his stories not only because of a shared heritage but friendships as well.
He reminds us that renewal of the churches is not an easy task, especially when
conformity to a narrow pattern is required. That’s what happens when a
community believes that they, and they alone, have restored the true church.
When this is true there is no need to look back at the founding visions or to
learn from the larger church. Nevertheless, choices have consequences. The good
news is that there is a Blue Hole to draw life-giving water from if only we will
return to the spring that gives life and drink deeply from its life-giving
waters. Jack Reese offers us a clear guide as to how to get there.
Comments
https://digitalcommons.discipleshistory.org/discipliana/67/ Amy's article
THE ENCOUNTER OF NORTH AMERICAN STONE· CAMPBELL CHRISTIANS WITH THE PENTECOSTAL! CHARISMATIC MOVEMENT
https://www.youtube.com/watch?v=bM7tuhUodfY
"and I looked at, and found out, that economics used to not even be a study unto itself. It was considered a part of moral philosophy. But you can't have slavery and consider something to be moral, so economics was separated out" Barber's comment
https://web.archive.org/web/20200920182043/https://blog.conmergence.com/carroll-ellis-symposium-americas-greatest-revival-cane-ridge-reconsidered/31/08/2019/
Carroll Ellis Symposium — America’s Greatest Revival: Cane Ridge Reconsidered
All mentions of pentecostalism, charismatics, charisms, etc. are quickly sidelined and if one compares and contrasts the growth of Vineyard churches movement against the Stone-Campbell bodies...
(I'm unlearned in the Wesleyan trends at these periods (but I have my suspicions). So, too, charismatic Catholics, Lutherans, mainliners...