Resisting Apartheid America: Living the Badass Gospel (Miguel De La Torre) - A Review
RESISTING APARTHEID AMERICA: Living the Badass Gospel. By Miguel A. De La Torre. Grand Rapids, MI: Wm. B. Eerdmans Publishing Company, 2023. Viii + 278 pages.
Sometimes
we face inconvenient truths. We may wish what we're witnessing is not true, yet
if we open our eyes, we see the evidence staring us in the face. Could it be
that a form of apartheid is taking hold in America (more specifically the
United States of America)? Could it be that a form of EuroChristianity (aka
white Christian nationalism) stands at the center of this emerging apartheid
reality? Could it be that this ideology threatens democracy in the name of
protecting power for some and not for others? We may call it Trumpism, but Donald
Trump isn't the cause. He's simply the face put on an ideology that has been
around for a long time. While this ideology has a long history, adherents are
making a play for power at this moment. What is the evidence? Consider all the
bans on CRT and DEI being brokered in our legislatures. Why is this happening?
It appears that some people feel threatened by the increasing diversity in the
United States, together with the reality that racism, sexism, and other “isms”
are systemic in nature. So, what should we do? How should followers of Jesus
respond?
Miguel
De La Torre has a few ideas about ways we might respond to the presence of
apartheid ideology in our midst. It requires that we embrace what he calls
Badass Christianity. He has been developing this idea of a “Badass Christianity”
in a series of books, the third volume of which is under review here. De La
Torre’s final contribution to a trilogy of books calling for us to embrace “Badass
Christianity” is titled Resisting Apartheid America: Living the Badass Gospel. This volume follows the previous volume Decolonizing Christianity: Becoming Badass Believers, a volume that I have previously reviewed, though
I will confess that I have not read the first book in the trilogy: BuryingWhite Privilege: Resurrecting a Badass Christianity. That volume, which De
La Torre directed at white Christian nationalists apparently created something
of a storm, which led to him writing a second book: Decolonizing Christianity: Becoming Badass
Believers. While the first book, which I did not read, was directed at
white readers, the second volume Decolonizing Christianity, is addressed
to a different community and addresses the challenge of white Christian
nationalism. This third book, Resisting Apartheid America, takes us a
step further toward a better future. However, De La Torre does not hold out
much hope for the future. He knows what needs to be done, he just doesn’t think
we can get there. Still, if there is to be any form of hope we’ll need to heed this
call to resist Apartheid in America.
The
author of this book, Miguel A. De La Torre, is a professor of social ethics and
Latinx studies at Iliff School of Theology in Denver, Colorado. He has
published over forty books, two of which I’ve mentioned above. Among his other
books, which I’ve reviewed include Decolonizing
Christianity; The
U.S. Immigration Crisis: Toward an Ethics of Place (Cascade Companions); Liberation
for Arm Chair Theologians; and The
Quest for the Historical Satan.
The
opening chapter of Resisting Apartheid America reveals the essential
argument of the book. That essential argument is this, according to De La Torre:
EuroChristianity is "America's Greatest Threat." That is a
provocative claim, which requires a bit of definition. When he speaks of
EuroChristianity he has in mind a form of Christianity defined by white
supremacy. It is a religion that proclaims a white male God and a white Jesus.
It is a religion that is committed to making sure EuroAmericans (white folk) control
every dimension of the United States of America. This means keeping everyone
else in their place. Now, before my European American friends get overly
uncomfortable with this claim, De La Torre does not mean that we (I include
myself here) white people are evil. However, the ideology he calls EuroChristianity,
which inhabits our context, needs to be exorcised if democracy is to survive in
America.
As you
might expect, De La Torre addresses the ideology of Trumpism along with the continuing
presence of Trumpism in the Republican Party. De La Torre, who is by training
and vocation a Christian social ethicist, seeks to offer us in this volume a
prophetic witness concerning the situation at hand. While doing this he warns
us as to what could happen and perhaps will happen, if we continue on this
path. I will note that on the day this review is posted, Donald Trump is being
arraigned on charges of tax fraud among other charges related to a hush-money
payoff to an adult movie star with whom he allegedly had an affair. The attachment
on the part of many conservative Christians to Donald Trump raises important
questions as to the purpose of this movement that Trump embodies. Responding to
such a movement requires a person of prophetic vision, and De La Torre takes up
this mantle, at least indirectly. Whether he embodies the spirit of a prophet
such as Amos or Jeremiah is for others to discern, but De La Torre reveals what
he believes is an important word for Christians regarding salvation. He
believes that salvation will occur only when/if we reject this apartheid-producing
EuroChristianity. The question is whether we have the wherewithal to take up
this work of resistance that is revealed in this book.
Regarding
the word "apartheid," which has its origins in South Africa, it is
based on the Afrikaans word for "apartness." As De La Torre notes in
chapter 2 of the book, apartheid/apartness has been an ideological constant in
American life from the beginning of the colonial presence on the continent. We
see this reality in the form of American chattel slavery, the removal of
indigenous Americans, Jim and Jane Crow/segregation, the Asian exclusion act,
and more. All of these efforts/realities were designed to protect white
dominance in the land we call America. This is the ideology that defines the movement
to "Make America Great Again."
This is an ideology that seeks to return the United States of America to a time
before the Civil Rights movement and the Voting Rights Act, just to name two
acts of resistance to Apartheid America. For De La Torre, salvation will come
when that version of Christianity dies. That is, it is crucified. It is something
that we who are white must undertake by letting go of white privilege.
So how
did this Apartheid Eurochristianity come into being? De La Torre explores that
subject in chapter three. In that chapter De La Torre begins with Paul, noting
that Paul’s mission to Europe led to the creation of a Christianity that took
on European guise. We might debate this starting point, but over time we see
the development of a faith defined by particular cultural values that are
embedded in the works of people such as Justin and Augustine, as well as such
modern figures as Stanley Hauerwas. Now, this should prove rather provocative. We
might agree that a figure such as John Piper or Wayne Grudem are proponents of
the kind of Christianity that De La Torre is critiquing, but how is Hauerwas a
purveyor of such a theology? You’ll have to read the book to discover why he
says this, but perhaps he uses Hauerwas as an example because De La Torre is
speaking to white liberal Mainliners like me, who read Hauerwas but not Grudem.
While you ponder the inclusion of Hauerwas in this critique, it’s helpful to
step back and consider how racist ideologies have even infected theologies
designed to liberate, including the Social Gospel. De La Torre reminds us that
figures such as Walter Rauschenbusch were committed white supremacists. White
supremacy is very much present in Rauschenbusch’s books, which may surprise
many who lift up Social Gospel figures as liberal saints.
The
chapter that stood out for me, is chapter four. The chapter is titled "Celebrating
Ignorance." In this chapter, he addresses the embrace of ignorance among
many in the United States, whether comes in the form of anti-vaxxism or climate
change denialism. Most importantly, De La Torre focuses on how white rage has
been manipulated through conspiracy theories and anti-intellectualism. He
addresses the political attacks on Critical Race Theory (CRT) and Diversity,
Equity, and Inclusion (DEI), all of which are rooted in attempts to manipulate ignorance
as to the meaning of these concepts to rouse the base against perceived threats
from those perceived to be “the other.” We see this in conspiracy theories such
as the "Great Replacement Theory." This conspiracy theory suggests
that Democrats/liberals are attempting to diversify America to replace white
Christians as the majority force in American life. Of course, as he notes there
is Trump's Big Lie, designed to help EuroChristians (white Christian
nationalists) keep/take power.
Chapter
five introduces a rather provocative call for the reader to embrace the idea of
becoming "un-American.” By that De La Torre means rejecting the
"America" that is represented by the Proud Boys and the
Euro-Christian nationalists that invaded the capitol building on January 6,
2021, in the hope of overturning an election they didn't like. While many of us
would hope that this picture doesn’t define what we know as America, it is a picture
embraced by many in this country, including many in our churches. He asks the
question of whether toxic hypermasculine white Christianity could be a threat
to the future of democracy in America. I want to push back on this idea and yet
there is evidence that this is happening. Consider the attempts to suppress
votes as an expression of such a vision. The question is this: What should we
do? The answer offered by Miguel De La Torre is for us to embrace badass
Christianity, and "to be badass is to reject white supremacy and to make
marginalized stories central in the retelling of the American experience. To be
un-American is to overturn the tables of apartheid, chasing those profiting
from our oppression out" (p. 214). As you might imagine, reports from
Virginia and Florida and Texas, and elsewhere, suggest that some wish to
embrace a white-washed telling of history.
As you
read Resisting Apartheid America, you’ll need to ask whether this is a prophetic
text. De La Torre would prefer we not speak of him in such terms, as he
envisions himself serving as a scholar, not a prognosticator. In his mind, to
call him a prophet could delegitimize what he seeks to do as a scholar.
Nevertheless, he takes on the role of "playing the prophet" (chapter
6). Taking on that role, he lays out the challenges that lie ahead of us. He
makes it clear that "love" is not enough.” It will take resistance to
the forces of EuroChristianity (white Christian nationalism), a form of “Christianity”
that has little to do with Jesus and his message. While violence might be
attractive, he rejects that avenue. As for whether there is hope, he has his
doubts. In fact, he describes himself as being hopeless. Nevertheless, change
is possible. But it will require conversion on the part of those of us who
benefit from white privilege. That’s where he lacks confidence in the future.
If you’re
looking for a book that will give you a comforting vision of the future, you’ll
be disappointed by Resisting Apartheid America. De La Torre isn’t
interested in making white Christians like me feel comfortable. Nonetheless, De
La Torre is not a “racist” anti-white activist. He makes it very clear throughout
the book that the issue isn’t melanin but ideology. While we can’t change our
melanin, we can change our ideologies. That is what De La Torre invites us to
do if we’re open to living as Badass Christians. It’s a challenging book, but
that’s the point. So, if you’re ready to have your eyes opened to a different
vision of Christianity then Miguel De La Torre’s Resisting Apartheid America: Living the Badass Gospel will be a welcome guide.
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