The Thoughts and Opinions of a Disciples of Christ pastor and church historian.
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God and Politics on Election Day
Election Day is a time when Americans can celebrate hard earned freedoms through the act of voting. The right to vote allows us to express our political will – a right that’s still not widespread in the world.
By day’s end we may have filled numerous federal, state, and local offices and decided a lengthy list of initiatives. Sadly, most Americans won’t vote, some out of principle, but most do so out of apathy or disillusionment. While this sentiment is understandable, given the nastiness of many campaigns, it’s disheartening and it ultimately undermines our democracy.
As has been the case in recent elections, religion plays a significant role in the political debate. Although many Americans believe that religion and politics don’t mix, many others can’t seem to distinguish them, and so the debate goes on. While history suggests that theocracies don’t work very well, and though an Iran-style theocracy isn’t in America’s future, religion can and does affect elections. Religion’s effect can be good and not so good.
I consider it both a civic duty and a sacred obligation to vote. Therefore, when I approach the polls, I do so as a person of faith. But, while my faith influences my voting practice, I try to keep in mind the pluralistic nature of the larger community. Others go to the polls with different faith commitments. I must, then, humbly admit that I’m not in a position to know beyond a reasonable doubt what’s best for the nation. I must give room for the checks and balances of my fellow citizens’ votes.
My Christian faith is a significant factor in my decision making, but I must admit that my scriptures don’t always speak clearly to every political issue of the day. The Hebrew Scriptures often speak of a theocratic ideal and tell the story of a largely ineffective monarchy. The teachings of Jesus and Paul are important, but they often don’t speak directly to modern life, and neither of them voted in an election. Romans 13 is the most specific statement on politics, but it was written in the context of a totalitarian regime. When you read this passage it appears that Paul’s advice is to keep your head down and obey the law. But what happens when, as in a democracy, you are the ultimate source of the laws we are to obey? Can you simply keep your head down, or do you have a responsibility to be engaged in the system, as messy as it may be?
The major religions of the world differ as to the relationship between religion and politics. For some, religion should support the government, while others believe that it should be an outside critic. Muhammad was both a religious teacher and ruler, as was Moses. Jesus, however, was an itinerant preacher who often said politically provocative things. Buddha withdrew from the ruling elite, but the Dalai Lama is both ruler and teacher.
Besides all of these differences, most religions transcend national boundaries, a fact that raises questions of loyalty. Do my loyalties belong with my country or my co-religionists? If my loyalties transcend national borders, then the same is likely true of Muslims, Buddhists, Jews, Hindus, and others, unless of course I worship a national deity – which I don’t.
Our coins say, “In God We Trust,” but in whose God do we trust? I’m proud to be an American, but as a Christian, my first loyalty is to God. But then the same is true for others who go to the polls with God having first call on their lives. Recognizing that others will join me in voting while listening for the divine voice, I must listen carefully and critically. And if I understand God’s calling, then my attention should be given to the welfare of the whole – both my fellow American citizens and my fellow citizens of the world.
As a religious person I admit that I have dual loyalties. I hope that by recognizing this, I’m better able to keep things in perspective and can grant my fellow citizens the same rights and responsibilities. While the IRS tells me that as a pastor I can’t engage in partisan politics from the pulpit, I do believe I have a responsibility to speak to the important issues of the day from a faith perspective. Believing that voting is a national duty, I always encourage people to vote. I do this, however, hoping that the conscience of the voter is marked by compassion and committed to the well-being of all creation, whether American or not.
Mark 11:1-11 (John 12:12-16) New Revised Standard Version 11 When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples 2 and said to them, “Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. 3 If anyone says to you, ‘Why are you doing this?’ just say this, ‘The Lord needs it and will send it back here immediately.’” 4 They went away and found a colt tied near a door, outside in the street. As they were untying it, 5 some of the bystanders said to them, “What are you doing, untying the colt?” 6 They told them what Jesus had said; and they allowed them to take it. 7 Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it. 8 Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. 9 Then those who went ahead and those who followed were shouting, “Hosan…
14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.16 “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.17 “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. 18 Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. 19 And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. 20 For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. 21 But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done…
John 15:9-17 New Revised Standard Version (NRSV) 9 As the Father has loved me, so I have loved you; abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 I have said these things to you so that my joy may be in you, and that your joy may be complete. 12 “This is my commandment, that you love one another as I have loved you. 13 No one has greater love than this, to lay down one’s life for one’s friends. 14 You are my friends if you do what I command you. 15 I do not call you servants[a] any longer, because the servant[b] does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. 16 You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. 17 I am giving you these commands so that you may love one …