A Time to Weep - Lectionary Reflection for Lent 2C
Luke 13:31-35 New
Revised Standard Version (NRSV)
31 At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” 32 He said to them, “Go and tell that fox for me, ‘Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. 33 Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.’ 34 Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! 35 See, your house is left to you. And I tell you, you will not see me until the time comes when you say, ‘Blessed is the one who comes in the name of the Lord.’”
******
As we
continue along the Lenten path, we know that for Jesus the path leads to death.
Jesus could flee, but that would mean giving up his ministry. When Jesus went up
the mountain of Transfiguration (Luke 9:28-36), he had a conversation with Moses and
Elijah about his impending departure. Jesus knew what was coming, and he was
ready to face it. From the moment that Jesus descended from the mountain his
face was turned toward Jerusalem, a city that tended to deal harshly with
prophets.
I’m sure Jesus would have preferred
a different way. It is not a sign of a healthy sense of being to court
martyrdom, but sometimes that’s the only way forward. He seems to understand
that the way of the prophet more often than not leads to death. It’s just the way things are. So, when the
Pharisees came to warn him about Herod’s plans, he wasn’t surprised, though it
is somewhat interesting that the usual foil for Jesus’ debates comes to his
rescue. So he tells them to tell Herod, whom he calls “the fox,” that he’s not going
to be deterred. He will continue his ministry of exorcism and healing, at least
until the third day, when he will rest. That is, it won’t be long before his
earthly ministry of teaching and healing will come to an end.
Passion
week is foreshadowed in this passage. There are signals of a triumphant entry,
when the people will cry out “blessed is the one who comes in the name of the
Lord.” The ending of the ministry is hinted at, as well as the resurrection.
There is mention made here of the third day. Consider also this declaration: “Today,
Tomorrow, and the next day I must be on my way.” This triad of days is not mere
chronology. It’s a signal that something momentous is about to occur. Yes,
death will come, whether it’s Herod or not, but death will not conquer. With this in mind, Jesus is ready to meet his
fate. He will not avoid going to Jerusalem, no matter what Herod has in mind
(remember that Herod is not in control of things in Jerusalem, but he provides
a good foil for Jesus).
Jesus
may not fear his fate, but he does grieve for the city of Jerusalem. Luke doesn’t
mention Jesus weeping, but I can imagine tears coming to his eyes as a laments
the fate of Jerusalem. It is good to remember that by the time this Gospel is
written late in the first century, Jerusalem had been laid waste by the Romans.
The Temple was destroyed. The priestly office became irrelevant. Jerusalem has
fallen, and the people who remember it must grieve. It was supposed to be the
city of God, but it no longer served that purpose. The sense you get here is
that if only they had listened to Jesus and embraced his message things would
be different.
Jesus
shares this lament over the city of Jerusalem, the city whom God sent
messengers, messengers who were often killed. For some reason, we seem not to
like hearing prophetic words. We resist them, sometimes violently. Jesus
expresses his lament with a profound image. I’m imagining that as he shares
this word, he’s not only nearing Jerusalem but it in his sights. He turns to
the disciples and compares himself to a mother hen who seeks to gather her brood
under her wings so as to protect them. She’s been calling out as a mother hen
will do, but in this case, the chicks don’t listen. They don’t heed the warning,
putting themselves in danger. While Luke doesn’t mention Jesus weeping in this
account, you get the sense of an emotional connection present. I imagine him
weeping over Jerusalem.
Something
needs to be said here about the maternal imagery that Jesus uses for himself.
It is an important reminder that our language about God needs to be expanded,
so as to include male and female imagery. To broaden our language for God not
only includes others, but it reminds us that God transcends our language. God
is not the “man upstairs.” God is God, and God can be a father, but God can also
be a mother hen who seeks to protect her chicks.
As I
read this passage and consider the message of Jesus, I have to wonder about
whether Jesus weeps at this moment in history. Conflict has long been present
in our world. In percentages, the number of those killed and displaced today
could possibly be less than in earlier generations, but that doesn’t make
things better. The very fact that millions of Syrians have been displaced is
mind-boggling. When I think about the once vibrant Christian community in the
Middle East, it is difficult not to weep at the emptying out of Christians in
the region. Churches and monasteries in Iraq and Syria that have stood for
centuries are being destroyed. It seems as if nihilism has taken over the
world. These nihilistic visions are fundamentalist, on one hand, emphasizing meaning, while on the other they are libertine, emphasizing pleasure without any boundaries. The
two live in conflict on the world stage, bringing down society to its lowest
levels. As Miroslav Volf puts it:
In choosing between meaning and pleasure we always make the wrong choice. Pleasure without meaning is vapid; meaning without pleasure is crushing. In its own way, each is nihilistic without the other. But we don’t need to choose between the two. The unity of meaning and pleasure, which we experience as joy, is given with the God who is Love. [Flourishing, p. 201].
I believe that Jesus grieves over our nihilistic visions
that seem unable to embrace both meaning and pleasure, for neither vision
offers hope for the world. Both visions are self-centered and narrow of vision.
Jesus
faces a difficult journey. Death awaits him, but so does resurrection. That
promise is wrapped up in the quotation from Psalm 118:26: “Blessed is he who
comes in the name of the Lord.” This nihilistic vision that seems to be captivating
our world is not the final word. There is something more. Jerusalem may fall victim
to an expansive empire that will tear down the walls, but God’s love and grace
is more expansive than Jerusalem. When you understand that promise, then the
future is no longer daunting. With that in mind, may we continue our journey in
the presence and power of the Spirit!
Picture attribution: Hamilton, Anton Ignaz. White hen with chickens, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=55391 [retrieved February 14, 2016]. Original source: http://commons.wikimedia.org/wiki/File:Hamilton_White_hen_with_chickens.jpg.
Comments