Distractions - Lectionary Reflection for Pentecost 9C-Proper 10 (Luke 10)
38 Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. 39 She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying. 40 But Martha was distracted by her many tasks; so she came to him and asked, “Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.” 41 But the Lord answered her, “Martha, Martha, you are worried and distracted by many things; 42 there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.”
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Mary
and Martha—much has been said and written about these two sisters. One is
concerned about being the “proper host,” making sure that the meal is served
promptly. The other sister seems unconcerned about such things. Instead of
helping out in the kitchen, she simply sits at the feet of the teacher while
her sister is hard at work in the kitchen. One sister takes on the
traditional female role, while the other takes on a more traditional male role.
Who are these two sisters and what can we learn from their story?
The Gospel of John also features two sisters named Mary and Martha (John 11), but they figure very differently in John’s Gospel. For one thing, John names the village in which they live—Bethany, near Jerusalem. What differentiates the two stories is the presence of a brother in John, a brother who is absent from John’s Gospel. You would think Luke would mention a brother. Of course, the stories differ in context. In John 11, Martha and Mary are grieving the death of their brother, whom Jesus seems to have a rather close relationship with. There are similarities, but many differences. It would be best, therefore, that we didn’t conflate the two stories, as difficult as that is for us!
Sticking
only with Luke, we encounter two sisters who exhibit two different models of
life. Martha seems to be a doer. There are things that need to get done, especially
when you have guests. Mary, on the other hand, seems to be the model of the contemplative life. As I noted earlier, Martha fills a more traditional role
than does Mary, for taking the role of the disciple is traditionally a male
role. However, Luke does seem interested in lifting up women who take on the
role of a disciple. The question is, who is making the right choice?
As a
pastor, I understand the need for making sure that the church building is a welcoming
place. There is a need for teachers and caregivers for the children. Hopefully, someone
will set things up for the after-church fellowship time. It doesn’t have to be
elaborate. There just has to be something set out to facilitate
fellowship—coffee and cookies are sufficient—so that people don’t leave too
quickly. Of course, the Lord’s Table needs to be set. There’s a lot that goes
into getting ready for church. I find myself on Sunday morning getting
distracted. I’m not all that concerned about a coffee hour, but I do hope that
the worship leader has arrived and the sound technician is at the desk. I get
quite a few steps in on Sunday morning in the minutes before worship. That
said, when it’s time for the service to start I would hope that everyone would
be ready to worship God. We may need to
be Martha before worship, but once worship starts, well then perhaps Mary
should be our model.
Martha
comes to Jesus, demanding that he tell Mary to join her in the kitchen. Maybe
she thinks it’s unseemly for her sister to be hanging out with the men. Maybe
she has too many items in the oven and needs assistance. We simply don’t know,
except that she wants Jesus to intervene.
Jesus
responds to Martha’s request by suggesting that she’s too distracted. She’s too
worried about the “details,” and therefore she’s missing the point of his
visit. Even if we understand, and I do, Martha’s concerns, what should we make
of Jesus’ statement that Mary has made the better choice? It’s intriguing that
this story follows immediately after the telling of the parable of the Good
Samaritan, wherein Jesus tells the lawyer to “go and do likewise.” That is,
follow the lead of the Samaritan who stops and helps the person in need,
something the priest and the Levite fail to do (Luke 10:25-37). We might want
to try and merge the two persons into one, suggesting that perhaps both are
needed. However, Fred Craddock and Eugene Boring offer a different take:
It is too facile to say something like “both are needed—sometimes we need to act, and sometimes we need to sit still and listen to the word of God.” Luke’s technique is more like that of the wisdom teachers of Israel, who placed opposing truths side by side without explanation, with the tension itself provoking the reader to deeper reflection [The People’s New Testament Commentary, p. 222].
Jesus offers us his take on what is most important, but what
about that statement that allegedly comes from St. Francis of Assisi: “preach
the Gospel at all times—if necessary use words.” I hear that a lot, especially
in Mainline Protestant churches. I think we’re more comfortable with doing than
with saying, or at least we think we’re doing enough good things that people
should recognize Jesus in our deeds.
What we need, we declare is “orthopraxy” (right actions) not “orthodoxy”
(right beliefs). If this is true then, what should we make of Jesus’
commendation of Mary for taking the role of the learner over the role of the
doer?
While
actions are needed, so is contemplation. As theologian Douglas John Hall notes:
“Activism without contemplation ends in aimless ‘doing’ that usually aggravates
existing difficulties.” At the same time, “only the unthinking could fail to
recognize the myriad ways in which thought—including very serious biblical,
theological, and other scholarship—regularly serves the duplicitous purposes of
those who, their rhetoric notwithstanding, simply do not wish to ‘get involved’”
[Feasting on the Word, p. 264, 266]. It’s not that we’re to sometimes do and
sometimes be, but doing and being are inter-related.
Jesus
tells Martha that Mary has chosen wisely. In part there is an urgency here as
Jesus heads toward Jerusalem. There’s little time left to learn the gospel.
Nice dinner parties are not the need of the moment. Tending to Jesus’ words is
the need of the moment. Besides that, as followers of Jesus, as his disciples,
doesn’t he deserve our full attention when he is teaching us?
On
Sunday morning I’m not the only person who gets worried and busy. Being up
front, I notice a lot of movement here and there. People seem busy doing “stuff,”
and seem distracted from worship. James
A. Wallace catches something of this and offers some wisdom:
This same Lord calls us to focus on him when we gather on Sunday, to move from our place of being “worried and distracted by many things” to one where we are in touch with the one thing needed. The good part that will not be taken away. There we will connect with the source that brings both peace and energy to all our undertakings. [Feasting on the Word, p. 267].
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