I Am an Evangelical - Of a Liberal Sort!
The word “evangelical” has taken on
negative connotations in many circles. While it has traditionally been used (in
the United States) to designate conservative Protestants who are Biblicist in
their reading of the Bible (insists that the Bible is inerrant/infallible) and believe
that one’s salvation is dependent on affirming Jesus as one’s savior and lord.
In recent decades, it has come to designate persons of conservative political
commitments, with strong focus on two social issues (abortion and gay
marriage). Now, it is used to describe Protestant supporters of Donald Trump
(the so-called 81% of White Evangelicals who are alleged to have supported his
candidacy). While it is true that many
evangelicals are among Donald Trump’s most fervent supporters, I’ve become
increasingly uncomfortable with the development of this stereotypical view of
evangelicalism. In my experience, evangelicalism, including white evangelicalism, is much more diverse politically and even theologically than the stereotype
would allow.
I am a left-of-center pastor of a
mainstream/mainline Protestant church. I am also the graduate of the largest
evangelical seminary in the world (M.Div. and Ph.D.). I may be more “liberal”
than many evangelicals, but there is something valuable in my background that I
want to retain. I also know that the stereotype doesn’t fit everyone. I doubt,
for instance, there were many Trump supporters among the faculty of Fuller
Seminary. There is much of value within the evangelical tradition that I think
is worth engaging with, for part of who I am is rooted in this tradition. Among
the contributions of this part of my journey was a deep and abiding
appreciation of the Bible and its normative witness for the life of the church.
I also gained an appreciation for the importance of sharing one’s faith with
the world. If there is a light given to us, then we should not hide it under a
bushel.
To be
an evangelical, in my mind, is to proclaim the good news of Jesus Christ to the
world in word and in deed. The word evangelical derives from the Greek word euangelion, which is often translated as
good news. Surely that is the calling
given to the church—proclaiming good news to the world so that the nations
might be blessed.
In
Matthew’s Gospel, after being baptized by John at the Jordan and spending time
in the wilderness testing his faith, Jesus retreated to his hometown in
Galilee. Only after John the Baptist was
arrested did Jesus go down to the Sea of Galilee and begin preaching. Like John
before him, Jesus called on the people to repent (to turn around their lives),
and commit their lives to the service of God, because the “Kingdom of Heaven
has come near” (Matthew 4:12-17).
As
Jesus went around the region preaching, he invited others to join him in his
evangelical mission. He started by inviting four fishermen to leave their nets
and the security of their employment to join him in fishing for people. Matthew
tells us that Jesus and his disciples went around Galilee, “preaching the good
news of the kingdom and curing every disease and every sickness among the
people” (Matthew 4:18-23). That is the evangelical imperative—preach the good
news and bring healing to body, soul, and even to the community itself. My
denomination defines its own calling as being a “movement of wholeness in a
fragmented world.” That seems in line with this evangelical calling.
One of
the leading exponents of this vision in the eighteenth century was John Wesley,
who with his brother Charles, helped found the Methodist Movement. Methodism was then part of the evangelical
wing of the Church of England. During a sabbatical
trip to England in 2013 I had the opportunity to stop in at the Methodist
Central Hall in London, even having my picture taken with a life-sized statue
of Wesley. I bring up Wesley because he strongly believed that the church is
called to reach out beyond its walls to touch the lives of people who are
living outside the community. He caused quite a stir in his day because he went
out into the fields and public squares and preached to all who would listen. This
was seen by many as undignified. Critics from within his own church called it
“enthusiasm.” Wesley continued to pursue this evangelical vision because he
understood the missional impulse that the church doesn’t engage in mission, it
is mission. Therefore, a church that focuses on maintenance isn’t really the
church of Christ.
Many
mainline Protestants find evangelism rather off-putting. Perhaps it is because
they have been buttonholed at some point and had a religious message forced on
them. For some it may have to do with their upbringing in more conservative churches, which taught that outside the fold there was no salvation. Whatever the reason, they shy away from sharing their faith. Religion is private not public. After I came to Central Woodward we engaged in the study of two books
written by Martha Grace Reese—Unbinding the Gospel and Unbinding Your Heart—in
which Reese sought to help mainliners recover their public voice so that we as
a congregation could better fulfill our evangelical/missional calling.
In
Luke’s second volume, the book of Acts, he gives an account of Jesus’ final
conversation with his followers. The disciples ask him if he’s going to
“restore the kingdom to Israel.” They still are waiting for him to throw out
the Romans and reestablish the Davidic kingdom, or so it seems. For his part,
Jesus tells them not to worry about such things. The mission he is going to
give them involves receiving “power when the Holy Spirit has come upon you; and
you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the
ends of the earth” (Acts 1:8).
The
Book of Acts is built on this principle.
After the Spirit falls on the church at Pentecost, giving them power and
courage, they begin to preach the good news of the kingdom, starting in
Jerusalem, and then moving outward into the rest of Judea and then Samaria. From
there the mission extends to the ends of the earth. Although the Book of Acts ends with Paul in a
Roman jail, Luke leaves the story open so that those who come after him can
continue write this story. In doing
this, the church continues to embrace the covenant calling made with Abraham
and Sarah; that through their descendants the nations would be blessed. If we
use Acts 1:8 as a guideline for mission, we could see our own communities as
the starting point for mission that moves outward from the local congregation
to the ends of the earth, so that we can be a blessing to all the families of
the earth.
We all
know that stereotypes are dangerous. We turn to them to help us make sense of
our world, but too often the lead us to prejudge people. I’m reading a book
right now on hospitality, written by an evangelical, teaching at a seminary
more conservative than the one I attended. So far, the message is one of full
welcome to all, especially the marginalized and the immigrant. It’s a message
that I can fully embrace. With this in mind, I’d like for us to slow down a bit
and recognize that not all evangelicals are the same, any more than folks from
any party are the same. As for me, because I desire to be engaged in the
mission of God, I would like to retain this “label” for myself. I know that sometimes words become so
corrupted that they become useless. I hope that this is not true of
evangelical. It’s a good word.
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