Religious Liberty—Yes, but for whom?
We are
hearing a lot in the political arena about religious liberty. For the most part
this message is coming from more conservative corners of the religio-political
spectrum. More often than not the focus is on two items—contraception and gay marriage.
It has become a rallying cry, especially among conservative evangelicals, but
also among Roman Catholics. While I might disagree with my fellow religionists
on both matters, they are free to believe and practice these beliefs if they
choose. What they can’t do is force those beliefs on others. Therefore, what you
desire for yourself you must grant others. At least, that is my reading of the First
Amendment.
Here’s the thing. I’m a pastor, and
as a pastor I’m all for religious liberty. I believe that religious liberty is
enshrined in the First Amendment and needs to be defended. People should be
free to believe what they wish and practice their faith as they choose (as long
as those practices are not illegal and do not endanger others—thus no ritual
abuse or sacrifices). I realize that there are often fine lines to be drawn and
that religion can be invoked to cover behavior that is reprehensible. That
said, I want to come back to my original question, and that concerns to whom is
religious liberty accorded?
As John
Fea notes in his recent book Believe Me, for
at least some advocates of religious liberty, such liberty is to be accorded
only to Christians. He points to the message of Baptist pastor and Donald Trump
advisor Robert Jeffress who, according to Fea, “peddles the false notion that
the disestablishment clause in the First Amendment was meant to apply solely to
Protestant denominations, meaning that the founders did not want a ‘Presbyterian
nation’ or a ‘Baptist nation,’ but simply assumed that we were a Christian
nation” (Believe Me, p. 161). Such an
interpretation is problematic in multiple ways, but even if the United States
is a majority Christian nation and though Christianity has informed our civil
religion, a growing number of American citizens are not Christians. So, when we
speak of religious liberty, do we understand it as Christian Nationalist Jeffress does, in his
suggestion that the government can favor Christianity over other religions? Or,
when we speak of religious liberty does the First Amendment protect all
religions, Christian or not?
I ask
this because I’ve heard people who advocate for religious liberty for
Christians advocate its denial for others, especially Muslims. I have a friend
who is running for the Michigan State House. She’s a Hindu who has been a
strong advocate for Hindus to be fairly represented in American life. Years ago,
she found herself in the middle of a dispute in our local community after she
asked to be included in a National Day of Prayer event being sponsored by the
city. She was denied that opportunity on the grounds that this was a “Judeo-Christian”
event. Thus, even though she was a resident of the community, she was denied
the opportunity to offer a prayer for the nation as a Hindu. The same people
arguing for Religious liberty were among those denying her religious liberty. I’ve
seen Muslim communities, among other non-Christian religious communities, be
denied the opportunity to build houses of worship, simply because they’re
Muslims and Muslims are going to take over the country if we don’t stop them.
Do I
believe in religious liberty? Yes, by all means. But religious liberty must be
granted to all people of faith (or no faith at all), or it wouldn’t seem to
pass constitutional muster. In other words, the Constitution seems to guarantee
religious pluralism.
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