Commandments and the Kingdom - A Lectionary Reflection for Pentecost 23B
Mark 12:28-34 New Revised
Standard Version (NRSV)
28 One of the scribes came near and heard them disputing with one another, and seeing that he answered them well, he asked him, “Which commandment is the first of all?” 29 Jesus answered, “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one;30 you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’31 The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 Then the scribe said to him, “You are right, Teacher; you have truly said that ‘he is one, and besides him there is no other’; 33 and ‘to love him with all the heart, and with all the understanding, and with all the strength,’ and ‘to love one’s neighbor as oneself,’—this is much more important than all whole burnt offerings and sacrifices.” 34 When Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” After that no one dared to ask him any question.
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As Jesus made his way to Jerusalem
he found himself engaged in a number of disputations. He had begun to draw
large crowds along the way. People were looking to him for answers to their social,
cultural, and theological questions. They came to him to be healed as well. If
you’re part of the religious establishment (or the political elite) you might
be a bit concerned. Insiders are always concerned about outsiders. We’re seeing
this right now in the political scene. Without making any judgments on the
qualifications of the outsiders in both political parties, they appear to be
making life difficult for the establishment.
This situation may give us some insight into how the elite perceived
Jesus. Here he is, a Galilean peasant. He lacks proper rabbinic training. He
might even be illiterate (most peasants were illiterate, but that didn’t mean
that Jesus didn’t have a good background in the Jewish scriptures just because he
couldn’t read. Remember that this was a predominantly oral culture). Out of
concern for proper order in their society (including the religious side of
things), the elite had been testing him and would continue testing him up to
the time of his arrest.
A scribe, a person familiar with the
biblical text, overhears some of these disputes and decides to get involved. He
asks a question of interpretation. All conversations about the bible are
interpretive ones, which is why people of faith can claim adherence to the
Bible and disagree mightily about what it means. We all read the text with a
contextual set of lenses or presuppositions. We choose to focus on certain
elements and emphasize them. In this case, the Scribe decides to ask about the
Commandments. Which is the first commandment? he asks. Jesus answers with the
Shema (Deut. 6:4-5). Every religiously inclined Jew would know that this is the
first and foremost commandment of the Jewish faith. It is their creedal
statement: “Hear O Israel: The LORD is our God, the LORD alone . . . .” Jews
were to recite it, teach it to their children, and meditate upon it, much as we
do with the Lord’s Prayer. Everything flowed out of this confession. It
summarizes the first table of the Law. If you keep it then you won’t make idols
or worship them. You also won’t make unlawful use of the name either. You also will
want to keep the Sabbath because to do so is a sign of one’s covenant loyalty
to God (Deut. 5:6-15).
Then Jesus adds another commandment.
This time he draws from Leviticus 19:18. When we think of this commandment we
usually think in terms of Jesus’ use, without much reference to the use of the
phrase in Leviticus. Perhaps hearing the phrase in context will broaden our
understanding. Verse 18 of chapter 19 reads: “You shall not take vengeance or
bear a grudge against any your people, but you shall love your neighbor as
yourself: I am the LORD.” In its immediate context, it is simply one statement
among many dealing with kinship relationships. But when Jesus repurposes it, it
becomes a summary of the second Table of the Ten Commandments, which speak of
interpersonal relationships.
What is important to remember when
considering these verses is that the second commandment, which many Christians
emphasize, has little meaning if not read in relationship to the first
commandment. Loving of one’s neighbor flows out of one’s love of God. At the
same time, if we say we love God and yet don’t love our neighbor, then our
claim to love God is meaningless. One’s neighbor is, after all, created in the
image of God. To not love one whom God created and loves, contradicts God’s
intentions. So, it makes sense that Jesus would draw the two together for they
form the backbone of the gospel. Loving God and loving neighbor ultimately
serve as two sides of the same coin. A similar point is made, I think in James,
who connects faith and works (James 2:14-18). The Scribe recognizes this truth,
for he notes that loving one’s neighbor is much more important than burnt
offerings and sacrifices. In other words, ritual is not enough. You can offer all the sacrifices you want or
go to church every time the doors are opened, but if you don’t love your
neighbor your religious observances are meaningless.
This conversation leads to a most
interesting statement. Jesus tells the Scribe that in affirming his
interpretation of the Commandments the Scribe had answered wisely. Then Jesus
tells him: “You are not far from the Kingdom.” I find this statement
interesting because I’m left with the impression that kingdom values require
both love of God and love of neighbor. One without the other doesn’t represent
the kingdom or realm of God.
Now the question that always seems to arise concerns the
identity of the neighbor. As a kingdom person, am I required only to love those
within my community? Or does it extend beyond the community to include all people?
Reading Leviticus 19 one is left with the impression that it is the community
of Israel that is in mind. Love your neighbor who shares religion, tribe, etc.
There is an argument that is made by some, and it has some support in the
biblical record, that when Jesus speaks of the “least of these” in Matthew 25 he means the church. In other words, our responsibility is to the church and
its residents, but not necessarily to those outside the community. That is,
Jesus isn’t speaking of a missional calling to care for those living on the
margins of society but refers to the way the church is treated by those
outside. As for me, this interpretation doesn’t resonate, but it is one that
finds a lot of support from those who wish to focus on building the church as
an expression of building the kingdom.
Of course, here is where interpretation enters into the
conversation. I understand why some wish to interpret this calling narrowly.
I’m just not sure that this is the way I understand the kingdom. I’m not sure
that the kingdom (at least this side of the eschaton) is limited to the church.
There is an argument for an exclusive vision, but I have chosen to throw my lot
in with those who believe that God is at work outside the walls of the church.
I believe that my involvement in work such as community organizing can be
expressive of the second commandment. At the same time, I believe that my
engagement with the world, including world-transforming work, is rooted in my
prior commitment to loving God with my entire being.
What is required of those who embrace the message of God’s
realm? It is to love God with one’s entire being and love one’s neighbor as one’s
self.
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