Billy Graham -- Sightings (Martin Marty)

We have been watching as an era passes on. Marcus Borg, Fred Craddock, Lyle Schaller, and more have passed away recently. We rightfully remember their contributions. Few persons, perhaps no one has put a greater stamp on American Christianity over the past half century than Billy Graham -- whatever your feelings about him. Now in his 90s, as Martin Marty notes here, he has been turned over to the historians and sociologists who will examine his legacy. In this essay, distinguished American historian and observer of things public and religious, Martin Marty, takes note of Grant Wacker's recent largely appreciative biography of Graham. I invite you to read and consider the legacy -- pro and con!


Billy Graham
By MARTIN E. MARTY   APR. 13, 2015
At 27, Billy Graham resigned his pulpit to go on the road for Youth for Christ    Credit: Richard Bromley/ flickr creative commons
Billy Graham and the Shaping of a Nation is the subtitle of the book, America’s Pastor,an acclaimed sort-of-biography by acclaim-worthy Duke University historian Grant Wacker. Last weekend Wacker discussed his book at the Cushwa Center of the University of Notre Dame with a crowded, hall-full of historians of American Christianity who have been invited to enjoy the hospitality of that Center for now three decades.

Wacker’s book was critiqued by Richard Bushman, expert on Mormonism and much more, and Christian Smith, a sociologist who strains beyond the disciplinary confines of his field. Both were laudatory, and, after three hours of my note-taking, I find that I (almost) never heard a disparaging word, though questions were apt and expertly handled by the panel of three.

Some seasons ago we historians enjoyed a dry-run or preview of the book at the Billy Graham Center at Wheaton College in Illinois, the evangelist’s alma mater. There and then many participants talked about how their students, even at evangelical-rooted colleges (including Wheaton), have a hard time locating and relating to much of Grahamism.

Graham, now far into his nineties and afflicted by Parkinson’s disease, cannot participate in book-related events, but, humble though he is—according to all accounts which were heard at Notre Dame—he could take justifiable pride in the record of his achievements as “America’s Pastor.”

This is not a review of the rich, 400-paged, hyper-indexed Wacker book, but an attempt in a brief space to locate him. The author is by no means uncritical, but he did not need to blame or praise Graham, whose stature and record among America’s religious leaders have been much appraised and appreciated. (The more critical assessments from early in the evangelist’s career are remembered, but are not focal or newsworthy any more.)

Wacker told us of letters to Graham in his prime, delivered weekly by the semi-truck full, or when Madison Square Garden was overflowing nightly during the 1957 “Crusade.” Certainly, no other Christian figure has been heard by as many people and potential converts as has Graham, who led rallies in ninety nations.

The friend of U.S. Presidents, the intentionally non-political preacher was inevitably drawn into politics, and is remembered there for a mixed record, e.g. in the “social justice” areas.

Now: how would I frame him? More and more I would locate his years as one episodein the long career of episodic American religious phenomena. At Notre Dame no one could come up with the name of a true potential successor, and most agreed that his legacy is mixed.

But they also saw Graham as a leader in a revival that came and went.

In its peak years foes and friends alike planned strategies in light of where Grahamism might go. Some thought his version of Christian gathering and activity was becoming and would remain normative. But that was in the 1950s, and the episode was replaced during the fabled “1960s” and ever since.

As implied here, Graham once belonged to the public, but now he belongs to the historians and sociologists.

That should surprise no one and does not detract from his legacy. It merely shows that the moment and movement that he enjoyed and fashioned, or which in many ways fashioned him is now past, thanks to cultural shifts.

Several commentators, led by Wacker, stressed that changes in family structure and ethos during and after the 1960s helped form our current “episode” with its declining religious participation and favor, and with its polarization in theology, politics, and practice. All of these changes make it hard to conceive of any forthcoming “America’s Pastor” or a flock for one.

That does not mean that religion as such will fade and its record will only show “decline.” But it calls for new assessments, strategies, and for the religious, new resourcing in the reservoirs of hope—which, in his “episode”—Graham drew upon and, remarkably, fed.


Wacker, Grant. America’s Pastor: Billy Graham and the Shaping of a Nation. Boston: Belknap Press, 2014.

George, Robert P. “‘American’s Pastor,’ About Billy Graham, by Grant Wacker.” Review of America’s Pastor: Billy Graham and the Shaping of a Nation by Grant Wacker. New York Times, December 19, 2014, Sunday Book Review.

Mead, Walter Russel. Review of America’s Pastor: Billy Graham and the Shaping of a Nation by Grant Wacker. Foreign Affairs (Jan/Feb 2015).

Olsen, Ted. “Is Billy Graham an Evangelical? Grant Wacker’s comprehensive portrait displays the tension between ‘America’s pastor’ and ‘evangelicalism’s architect.’” Review of America’s Pastor: Billy Graham and the Shaping of a Nation by Grant Wacker. Christianity Today, February 6, 2015, Reviews.

Swaim, Barton. “The Gospel According to Billy Graham: Billy Graham believed that if you can influence the most important people in a culture, you can influence everyone in it.” Review of America’s Pastor: Billy Graham and the Shaping of a Nation by Grant Wacker. Wall Street Journal, December 19, 2014, Life & Culture/Bookshelf.

Photo: Billy Graham at age 27; Credit: Richard Bromley / flickr creative commons.

To comment, email the Editor, Myriam Renaud, at

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Author, Martin E. Marty, is the Fairfax M. Cone Distinguished Service Professor Emeritus of the History of Modern Christianity at the University of Chicago Divinity School. His biography, publications, and contact information can be found at
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